Quotes About Xenophon

For drink, there was beer which was very strong when not mingled with water, but was agreeable to those who were used to it. They drank this with a reed, out of the vessel that held the beer, upon which they saw the barley swim.

From one who returns our affection, glances of the eye, for instance, are pleasing, questions are pleasing, answers are pleasing, and little contentions and resentments are the most pleasing and fascinating of all.

Daily Law: As Xenophon said, your obstacles are not rivers or mountains or other people; your obstacle is yourself. The 33 Strategies of War, Strategy 1: Declare War on Your Enemies—The Polarity Strategy

We come closer then to doing justice to both aspects of Xenophon's work—Socratic and non-Socratic—and to bringing to light their possible unity, by suggesting that Xenophon may have been one who pursued the Socratic question of the best way of life without ever coming to accept completely the Socratic answer that that way of life is the philosophic one.

Menon the Thessalian did not either conceal his immoderate desire of riches or his desire of commanding, in order to increase them, or of being esteemed for the same reason. He desired to be well with those in power, that his injustice might escape punishment.

Under his breath, he repeated the words of Xenophon: "Anger undermines effective communication with your horse.

This is the stupidest plan I have ever in my career participated in," Xenophon said. "I love stupid plans," said Eugenides.

Back in Ancient Greece, when Xenophon first came up with the term economics, he described the practice of household management as an art. Following his lead, Aristotle distinguished economics from chrematistics, the art of acquiring wealth—in a distinction that seems to have been all but lost today.

The word 'economics' was coined by the philosopher Xenophon in Ancient Greece. Combining oikos meaning household with nomos meaning rules or norms, he invented the art of household management, and it could not be more relevant today.

And if the novel [ The Education of Cyrus ] remains dull by modern standards, we have to remind ourselves Xenophon didn't set out to write a "novel" — there was no such thing yet in his culture — but was feeling his way to a new form somewhere between factual history and fanciful epic. Our hat is always off to innovators.

When, lithe of limb, she danced the Pyrrhic, loud clapping followed; and the Paphlagonians asked, If these women fought by their side in battle? to which they answered, To be sure, it was the women who routed the great King, and drove him out of camp. So ended the night.

we must not give way to a lust for plunder until the enemy is completely scattered. The man who's too quick to plunder is no longer a man. He turns himself into a beast of burden and ought to be treated like a traitor.

Here stood the palace of Syennesis, the king of the country; and through the middle of the city flows a river called the Cydnus, two hundred feet broad.

even if we only gain a psychological advantage, that can mean the difference between victory and defeat. I'm reminded of the words of my father the king, who says that battles are decided more by the morale of the troops than by their bodily strength." Syazarees

Seeing his somber face light up, I shouted, "Come now, we're very wrong to corrupt such a man, forcing him to join us in the misery of laughter!"   Toil

Either Plato and Xenophon are involved in a massive cover-up, or there were factors peculiar to Athenian State religion which make Socrates guilty as charged. We can only hope that the former alternative is not the case, since Plato's and Xenophon's accounts are practically our only evidence on Socrates' views.

And how would you call what a small number of citizens should ordain, in states where the people is not the master, but all is ordered by the advice of a few persons, who possess the sovereignty? I would call whatever they ordain a law; for laws are nothing else but the ordinances of sovereigns. If

if I die innocent the shame will fall on those who are the cause of my death, since all sort of iniquity is attended with shame. But

Cyrus was observed to have more docility than any of his years and to show more submission to those of an advanced age than any other children, though of a condition inferior to his own.

The next Augustan age will dawn on the other side of the Atlantic. There will, perhaps, be a Thucydides at Boston, a Xenophon at New York, and, in time, a Virgil at Mexico, and a Newton at Peru. At last, some curious traveler from Lima will visit England and give a description of the ruins of St Paul s, like the editions of Balbec and Palmyra.