Quotes About Feelings

Once feeling would have been removed, you would have become unable to classify images as beautiful or ugly, pleasurable or painful, tasteful or vulgar, spiritual or earthy. If no feelings were available, you might still be trained, at great effort, to make aesthetic or moral classifications of objects or events. So might a robot, of course.

Feelings work as motives to respond to a problem and as monitors of the success of the response or lack thereof.

This is not to say that human feelings are not more complex and layered and elaborate than those of animals. How could they not be? But as I see it, the distinction in humans has to do with the web of associations that feeling states establish with all sorts of ideas and especially with the interpretations we can make of our present moment and of our anticipated future.

The humans who first devised the Golden Rule, that we should treat others the way we want others to treat us, formulated the precept with the help of what they felt when they were treated badly or when they saw others badly treated. Logic played a role as it worked on facts, to be sure, but some of the critical facts were feelings.

Feelings provide us with a moment-to-moment perspective on the state of our health.

Life would not be viable without the traits imposed by homeostasis, and we know that homeostasis has existed ever since life began. But feelings—the subjective experiences of the momentary state of homeostasis within a living body—did not emerge when life did. I propose that they emerged only after organisms were endowed with nervous systems, a far more recent development that began to occur only about 600 million years ago.

Feelings are primarily about the quality of the state of life in the body's old interior, in any situation, during repose, during a goal-directed activity, or, importantly, during the response to the thoughts one is having, whether they are caused by a perception of the outside world or by a recollection of a past event as stored in our memories.

We often end up learning that an emotion is happening not as the triggering situation unfolds but because the processing of the situation causes feelings; that is, it causes conscious mental experiences of the emotional event. After the feeling begins we may (or may not) realize why we are feeling a certain way.

Spontaneous feelings signify the overall state of life regulation of an organism as good, bad, or in between.

La medicina no empezó como un deporte intelectual pensado para ejercitar nuestro ingenio ante un diagnóstico enigmático o un misterio fisiológico, sino que lo hizo como consecuencia de ciertos sentimientos específicos de los pacientes y de los sentimientos que estos despertaban en los primeros médicos;

A Poesia é a confissão sincera do pensamento mais íntimo de uma idade

Mentalizing is a key skill because our sense of personal continuity is dependent on envisioning the thoughts and feelings we had in the past and how these relate to our current experiences, and because how we envision ourselves in the future is rarely in terms of physical attributes (after middle age, certainly) but rather in terms of projecting ourselves as a thinking and feeling person.

they say you can't really be in love with someone unless they love you too, don't they?

Two or three notes of music can instantly make you feel sad or tense or afraid or angry. To do that in words is much more difficult.

The nearer emotional life approaches to hysteria, to continual outward show, the less genuine it becomes. Feeling becomes equated with vehemence of expression, so that insincerity becomes permanent.

Anytime you have a negative feeling toward anyone, you're living in an illusion. There's something seriously wrong with you. You're not seeing reality. Something inside of you has to change. But what do we generally do when we have a negative feeling? "He is to blame, she is to blame. She's got to change." No! The world's all right. The one who has to change is you.

Put this program into action, a thousand times: (a) identify the negative feelings in you; (b) understand that they are in you, not in the world, not in external reality; (c) do not see them as an essential part of "I"; these things come and go; (d) understand that when you change, everything changes.

I don't identify with the feeling. "I" is not that feeling. "I" am not lonely, "I" am not depressed, "I" am not disappointed. Disappointment is there, one watches it. You'd be amazed how quickly it glides away. Anything you're aware of keeps changing; clouds keep moving. As you do this, you also get all kinds of insights into why clouds were coming in the first place.

attempt to understand the true nature of worldly feelings, namely, the feelings of self-promotion, self-glorification. They are not natural, they were invented by your society and your culture to make you productive and to make you controllable. These feelings do not produce the nourishment and happiness that is produced when one contemplates Nature or enjoys the company of one's friends or one's work. They were meant to produce thrills, excitement—and emptiness.

Once you've done that, consider the true nature of worldly feelings, namely, the feelings of self-promotion and self-glorification. They are not natural; they were invented by your society and your culture to make you productive and controllable. Those feelings don't produce the nourishment and happiness that comes about from contemplating nature, enjoying the company of friends, or loving your work. They were meant to produce thrills, excitement—and emptiness.

Is she happy? For portions of every day, she is happy.

his heart laced with regret.

Does she grieve over his absence? Or has she calcified her feelings, protected herself, as he is learning to do?

That something so small could be so beautiful. Worth so much. Only strongest people can turn away from feelings like that.