Quotes About Transformation

To train means arranging our life around those practices that enable us to do what we cannot now do by direct effort. The point of training is to receive power, so we arrange our life around practices through which we get power.

the aim of spiritual formation is the transformation of the self, and that it works through transformation of thought, transformation of feeling, transformation of social relations, transformation of the body, and transformation of the soul. When we work with all these, transformation of the spirit (heart, will) very largely, though not entirely, takes care of itself.

Human initiative is not canceled by God redeeming us; it is heightened by immersion in the flow of God's life.

The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit.

If you are thinking of becoming a Christian, I warn you you are embarking on something which is going to take the whole of you, brains and all…. One reason why it needs no special education to be a Christian is that Christianity is an education itself.

the full manifestation of the power of this death in your disposition and conduct depends upon the measure in which the Holy Spirit imparts the power of the death of Christ.

love is something that has three essential characteristics: 1.?Love arises in people whose lives are already marked by certain qualities of the whole self, chief of which are faith in our all-sufficient God and joyful embracing of death to self. 2.?Love involves an orientation of the whole self toward what is good and right. 3.?Love has amazing, supernatural power for good as it indwells the individual.

The command "Be ye perfect" is not idealistic gas. Nor is it a command to do the impossible. He is going to make us into creatures that can obey that command. C. S. LEWIS, MERE CHRISTIANITY

An older Franciscan brother said to Brennan Manning on the day he joined the order, "Once you come to know the love of Jesus Christ, nothing else in the world will seem as beautiful or desirable.

The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit. It did not and does not proceed by means of the formation of social institutions and laws, the outer forms of our existence, intending that these would then impose a good order of life upon people who come under their power. Rather, his is a revolution of character, which proceeds by changing people from the inside through ongoing personal relationship to God in Christ and to one another.

Do I really want this?" This question needs answering for the simple reason that if God is going to be with us, we should expect that our lives will be extremely different from ordinary human life.

But reliance upon what the Spirit does to us or in us, as indispensable as it truly is, will not by itself transform character in its depths. The action of the Spirit must be accompanied by our response, which, as we have seen, cannot be carried out by anyone other than ourselves.

Frank Laubach wrote of how, in his personal experiment of moment-by-moment submission to the will of God, the fine texture of his work and life experience was transformed. In January of 1930 he began to cultivate the habit of turning his mind to Christ for one second out of every minute.

Search me, O God." "Let the meditations of my heart be acceptable to you." "Renew in me a right spirit." At a certain point my own "beyond that is within" (my heart) has been formed and I am then at its mercy. Only God can save me.

Life as usual must go. It will be replaced by something far better.

In particular, I had learned that intensity is crucial for any progress in spiritual perception and understanding. To dribble a few verses or chapters of scripture on oneself through the week, in church or out, will not reorder one's mind and spirit—just as one drop of water every five minutes will not get you a shower, no matter how long you keep it up. You need a lot of water at once and for a sufficiently long time. Similarly for the written Word.

And we can't all just get along. Rather, we have to become the kinds of persons who can get along. As a major part of this, our epidermal responses have to be changed in such a way that the fire and the fight doesn't start almost immediately when we are "rubbed the wrong way." Solitude and silence give us a place to begin the necessary changes, though they are not a place to stop.

only humility leads to perfect death; only death perfects humility. Humility and death are in their very nature one: humility is the bud; in death the fruit is ripened to perfection.

So, C. S. Lewis writes, our faith is not a matter of our hearing what Christ said long ago and "trying to carry it out." Rather, "The real Son of God is at your side. He is beginning to turn you into the same kind of thing as Himself. He is beginning, so to speak, to 'inject' His kind of life and thought, His Zoe [life], into you; beginning to turn the tin

soldier into a live man. The part of you that does not like it is the part that is still tin."13

That spiritual place within us from which outlook, choices, and actions come has been formed by a world away from God. Now it must be transformed.

Beyond my immediate context of relationships, the central question my friends and I began asking was quite simple: How could the soul health and transformation available to us become normative in our experience as a church community? While such experience of soul transformation has certainly been normative in seasons throughout history and even today, it is largely absent, or at least rare and idiosyncratic, in many environments where I have served.

Things good and bad will happen to us, of course. But what our life amounts to, at least for those who reach full age, is largely, if not entirely, a matter of what we become within.

So my fifth point is this: spiritual formation is the process whereby the inmost being of the individual takes on the quality or character of Jesus himself.