Quotes About Paul

I can't deal with the press; I hate all those Beatles questions.

I quiz all year. 'The Chase' is just a medium sized part of my quiz life.

I like the Raiders. That's my favorite team.

Dee Dee got the name 'The Ramones' from Paul McCartney. McCartney would call himself Paul Ramon when he checked into hotels and didn't want to be noticed. I liked it because I thought it was ridiculous. The Ramones? That's absurd!

'A Head Full of Ghosts' was my first full horror novel, and that felt like coming home as a writer.

But Paul, in his preaching of the Gospel, is a debtor to deliver the word not to Barbarians only, but also to Greeks, and not only to the unwise, who would easily agree with him, but also to the wise.

I wished that I could have been down there because Paul actually wanted me to do the tour with him, but then he realized that it just wouldn't be right. It wouldn't be a solo tour anymore. It would look like just half of KISS.

I would say that, intellectually, Catholicism had no more impact on me than did social theory.

I love what Paul Thomas Anderson did with 'The Master' with putting out those teasers made up of footage that's not in the movie.

Even more striking and revealing is how he interweaves "sons of God" twice in Romans 8:14, 19 with "children of God" twice in Romans 8:16, 21—and again in Romans 9:8. It is, for Paul, all about family values—but divine family values, and that is what makes him very, very radical.

Paul is our earliest New Testament author. All of his genuine letters were written before any of the gospels; his earliest ones are from around the year 50, and they predate Mark by about twenty years. Yet Paul says relatively little about the historical Jesus, so he is not a major source.

Older than the gospels themselves, this understanding of Jesus' death is central to the letters of Paul. It is also part of Paul's summary of the tradition he received when he became a follower of Jesus: "For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the Scriptures."4

Thus Paul has been used to support systems of cultural conventions oppressive to more than half of the human race. No wonder slaves, women, gays and lesbians, and those who care about them have often found Paul appalling.

Finally, then, I conclude with an iconic image of that foundational reconciliation from the later fourth century. It is a bronze hanging lamp from the villa of the aristocratic Valerii on the Celian Hill in Rome, now preserved in the National Archaeological Museum in Florence. The lamp is shaped like a boat. Peter is seated in the stern at the tiller. Paul is standing in the prow looking forward. Peter steers. Paul guides. And the boat sails full before the wind.

But "redemption" in the Bible and in Paul is not about the forgiveness of sins. Rather, it is a metaphor of liberation from bondage—from life in Egypt, from a life of slavery. "The redemption that is in Christ Jesus" would be better translated "the liberation that is in Christ Jesus." We are liberated through him.

I begin by noting that the books of the Bible were not sacred when they were written. Paul, for example, would have been amazed to know that his letters to his communities were to become sacred scripture. Rather, the various parts of the Bible became sacred through a process that took several centuries.

There's a time for casting silver; a time for casting cannon. If that isn't in the red, it should be!

Paul of Tarsus, for instance. Putting aside the little problem with all the people he had killed, he was annoying, sexist, stuffy, and theoretical. He was not a great storyteller like the Gospel writers. He often got preachy, and his message was frequently about trying to be more stoic, with dogmatic Shape up and Shame on you talks.

She's gone, she's gone.' Paul sang the chorus of that Hall & Oates song. He sang without irony, for he was a twenty-first-century American who'd been taught to mourn his small and large losses by singing Top 40 hits.

Maybe the heart is part of the mist. And that's all that there is or could ever exist. Maybe and maybe and maybe some more. Maybe's the exit that I'm looking for.

It was one of the greatest experiences I have ever had in my life to meet Paul McCartney. It was phenomenal.

Levi's station in life was the receipt of custom; and Peter's, the shore of Galilee; and Paul's, the antechambers of the High- Priest, which "station in life" each had to leave, with brief notice.

The silence of this age is an exclamatory silence. God has stopped talking because all that needs to be said has been summed up in the person of Christ. Those who preach do not come with a new word. Instead, they declare and apply that which has already been said. Like the apostle Paul, the preacher's message is shaped by a determination to "know nothing … except Jesus Christ and him crucified" (1 Cor. 2:2).

She noticed real tension in Paul's jaw, his mandibles pulled back like