Quotes About Paul

Moses in no wise pertains to us in all his laws, but only to the Jews, except where he agrees with the natural law, which, as Paul teaches, is written in the hearts of the Gentiles (Rom. 2:15).

Paul is an expert at allegories. They are dangerous things. Unless a person has a thorough knowledge of Christian doctrine he had better leave allegories alone.

what Paul means in chapter 3 when, after he has thrown out the works of the law, he sounds as though the wants to abolish the law by faith. No, he says, we uphold the law through faith

From the time of his passing, there was a movement to promote Paul's canonization. While criticized in some quarters for his response to the crises after the council and vilified by dissenting theologians for Humanæ Vitæ, Paul was nevertheless loved and respected by those who knew him for his intellect, his gentle courtesy, his humility, and above all, his personal holiness.

Paul was abundantly clear in 1 Thessalonians 4:3 that the very will of God is our holiness. God wants us to live holy lives, grow in character and virtue, and become the-best-version-of-ourselves.

Dear Hope, I NEVER thought Id see the day when two of your daily e-mails sandwiched a message from none other than PAUL PARLIPIANO. My crush to end all crushes! Gay man of my dreams! OOOH!

And St. Paul knew this well when he said, "For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord." (Romans 8:38-39)

Says Sullivan, "Those guys used to get together in the van and put their hands all together and then Paul would say, 'Where are we going?' And the band would go, 'To the middle!' And he'd go, 'Which middle?' And they'd go, 'The very middle!' " But it was all false modesty. The Replacements, it seemed, secretly believed in themselves and yet adopted a loser persona to insulate themselves against failure.

My friend Paul mashes cannellini beans into his oatmeal and swears you can't even see or taste them.

Faith, for Paul, is a death experience, a death that creates life.

for Paul private belief and public confession of it - including baptism - go hand in hand.3 Both are needed for salvation.

Paul's act of faith has enabled him to share in the faith of Jesus, the faith that expressed itself in self-giving love.

for Paul the essential mark of apostleship is conformity to Christ crucified through sacrifice, weakness, and suffering

Nearly one-third of Acts recounts Paul on trial or in prison, and in five of the thirteen letters he is identified as a prisoner of, or in, Christ (never mentioning Roman authorities!):

When Bruno came back with a thick folder in his hand, Paul was standing in the small parlor, busy examining an animal sculpture standing on a windowsill. The animal, whose musculature was minutely reproduced, head turned back. It seemed worried, maybe it had heard something behind it, sensed the presence of a predator. It must be a goat, or maybe a deer or a hind, he didn't know much about animals.

Others admit that God may enjoy them on earth, but only if they are as spiritually mature as the apostle Paul. But the truth is that God will enjoy us while we mature. The knowledge of this is a vital key to turning sincere desire into spiritual maturity.

To live with integrity, it is important to know what's right and what's wrong, to be educated morally. However, merely KNOWING is not enough. Virtuous character matters more than moral knowledge. The reason is simple: like the self-confessing apostle Paul in Romans 7, most of those who do wrong know what's right but find themselves irresistibly attracted to its opposite. Faith idles when character shrivels

Paul developed something we can appropriately call his 'theology', a radical mutation in the core beliefs of his Jewish world, because only so could he sustain what we can appropriately call the 'worldview' which he held himself and which he longed for his churches to hold as well.

Take Christmas away, and in biblical terms you lose two chapters at the front of Matthew and Luke, nothing else. Take Easter away, and you don't have a New Testament; you don't have a Christianity; as Paul says, you are still in your sins.

What Paul understands by holiness or sanctification (is) the learning in the present of the habits which anticipate the ultimate future.

Once people grasp that the events of the Messiah's death and resurrection have transformed everything and that they are now living between that initial explosive event and God's final setting right of the world (when God is "all in all"), then everything will change: belief, behavior, attitudes, expectations, and not least a new love, a real sense of belonging, which springs up among those who share all this. That is what so much of Paul's writing is about.

once again, just because I prefer Guinness to lemonade that doesn't mean I am not particular about the temperature at which the Guinness is served; and I believe Paul would have told Calvin to take his dark Irish beer out of the fridge, to let it come up to room temperature and taste its full flavour.

So what does Paul mean here? Doing it declares it: breaking the bread and sharing the cup in Jesus's name declares his victory to the principalities and powers.

Romans 4 is all about the covenant that God made with Abraham in Genesis 15. It is not a detached statement about someone in the ancient scriptures who was "justified by faith." It is not simply a "proof from scripture" of the "doctrine" that Paul has stated in Romans 3. Abraham is not simply an "example" of either the way God's grace operates or the way some humans have faith.