Quotes About Paul

Rereading some of these writers, one is tempted to say that if anyone needed help to struggle against some of the unfortunate things they committed to paper, it was not Paul, but some of his twentieth-century interpreters.

Paul and all the other early Christians, what mattered was not "saved souls" being rescued from the world and taken to a distant "heaven," but the coming together of heaven and earth themselves in a great act of cosmic renewal in which human bodies were likewise being renewed to take their place within that new world.

The passage has regularly been read as the vital move in the wrong story— the story, once again, of a "works contract" in which, to put it crudely, humans sin, God punishes Jesus, and humans are let off. This omits elements that were vital for Paul

Sanders argued, basically, that the normal Christian, and especially Protestant, readings of Paul were seriously flawed, because they attributed to first-century Judaism theological views which belonged rather to medieval Catholicism. Once we described Judaism accurately, Sanders argued, we were forced to rethink Paul's critique of it, and his whole positive theology in its turn.

God's kingdom had already been launched through the events of Jesus's life. Unless we get this firmly in our heads, we will never understand the inner dynamic of Paul's mission.

Paul is the classic example of the early Christian who has woven resurrection so thoroughly into his thinking and practice that if you take it away the whole thing unravels in your hands.

Only those who have tried to understand and expound the Bible, and especially Paul as a man of his own day, only those who have happily escaped the dangers which threaten us on these two sides (exposition and application), are entitled to cast the first stone.

That grin was so evil I'm sure Paul heard it.

As Paul says in Romans, if you reject the biblical God, you will deify something within the created order.

So when Paul says he is "not ashamed of the gospel," he is saying that a Christian worldview will not let you down. It will not disappoint. 69 Christianity fulfills the human hunger for a unified, integrated worldview to live by. It has the intellectual resources to provide a holistic, internally consistent guide to life.

Don't worry about it, Borage. I've always been inclined to think that the Apostle Paul was similarly afflicted. He speaks often of a bodily weakness, and men have been at pains to name it, attibuting to him everything from lameness to lung sickness. But I think the clue lies in his experience on the road to Damascus. Tell me, do you see a great light? Dr. Trudgett

apologists we are never out simply to establish an idea or to prove a theory. We stand as witnesses to a Person who is love, and out of our own love for him we are introducing others to being known and loved by him, so that they can know and love him in their turn. Without love, as St. Paul has told us, apologists too are only noisy gongs and clanging cymbals.

The despicable modern resort to playing the victim card or charging one's opponent with being "phobic" in one way or another was not for Paul. If

Prayer will make you one with Jesus, and you can say with Saint Paul, "it is no longer I who live, but it is Christ who lives in me" (Galatians 2:20).

The things we try to avoid and fight against—tribulation, suffering, and persecution—are the very things that produce abundant joy in us. "We are more than conquerors through Him" "in all these things"; not in spite of them, but in the midst of them. A saint doesn't know the joy of the Lord in spite of tribulation, but because of it. Paul said, "I am exceedingly joyful in all our tribulation" (2 Corinthians 7:4).

Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul's service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and brokenhearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.

Paul was not given a message or a doctrine to proclaim. He was brought into a vivid, personal, overpowering relationship with Jesus Christ. Acts 26:16 is tremendously compelling "to make you a minister and a witness." There would be nothing there without a personal relationship. Paul was devoted to a Person, not to a cause. He was absolutely Jesus Christ's.

Paul states here that the call of God is to preach the gospel. But remember what Paul means by "the gospel," namely, the reality of redemption in our Lord Jesus Christ. We are inclined to make sanctification the goal of our preaching. Paul refers to personal experiences only by way of illustration, never as the end of the matter. We are not commissioned to preach salvation or sanctification—we are commissioned to lift up Jesus Christ (see John 12:32).

The marvel of the Redemptive Reality of God is that the worst and the vilest can never get to the bottom of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but "to reveal His son in me.

I'm ghost, the afterlife is just a lay-up away.

Like most analyses, my conception of a meaningful activity is centered around significance and impact.

But in general, it's just false that negative emotional experiences have a purging effect.

Traditionally, psychology has been the study of two populations: university freshmen and white rats.

John the Baptist Was indeed a Messenger of God Matthew 11:11-14 bears witness to John the Baptist. Let