Quotes About Luke

An angel from heaven appeared to him and strengthened him. -Luke 22:43

For it is written: "He shall give His angels charge over you, to keep you." Luke 4:10 A

Likewise I say to you, there is joy in the presence of the angels of God… -Luke 15:10

Luke thus provides the last part of the prophetic pattern, that of rejection by the people. As Simeon foretold, this will be worked out in the subsequent narrative in terms of a division within Israel between those who do and those who do not accept this prophet. But this ominous opening already suggests a reason why many Jews later on in Acts reject the Gospel, precisely because it is meant for all (cf. e.g., Acts 13:44–52).

Luke 2:52: May you grow in wisdom and stature, and in favor with God and man.

On Dantooine, when Mara made me stop using the Force like a crutch, I had a lot of time to think about things. I realized I was using the force too much. Uncle Luke uses it like an advisor, or sometimes a power source. Others use it like a vibroblade, some like an opinion poll, and others yet like a whole variety of tools. I thought all about that, and I guess I chose to follow in Uncle Luke's footsteps." -Anakin

Then Luke commits his most grievous error, and I'm not sure I will ever be able to forgive him for it, at least this side of heaven. Luke reports in verse 27 that Jesus explained everything concerning himself in the Old Testament. What was Luke possibly thinking? The greatest Bible lesson of all time, and yet we have not a single word!

At this point, we can see that Jesus has been raised by Luke from zero to a hero.

The credit must be given to Luke for spreading Christianity to other races.

If Luke and John were simply constructing narratives to combat Doceticism, they surely shot themselves in the foot with both barrels when they spoke of Jesus appearing through locked doors, disappearing again, sometimes being recognized, sometimes not, and finally ascending into heaven

Take Christmas away, and in biblical terms you lose two chapters at the front of Matthew and Luke, nothing else. Take Easter away, and you don't have a New Testament; you don't have a Christianity; as Paul says, you are still in your sins.

The story Matthew, Mark, Luke, and John tell is the story of how God became king—in and through Jesus both in his public career and in his death.

Once you lose the kingdom theme, which is central to the gospels, everything else becomes reinterpreted in ways that radically distort, that substitute a subtly different "gospel" message for the one Matthew, Mark, Luke, and John are eager to convey.

God's ultimate intention was to 'save' only disembodied 'souls', that wouldn't be rescue from death. It would simply allow the death of the body to have the last word. 'Salvation' regularly refers constantly, not least in Luke and Acts, to specific acts of 'rescue' within the present life: being 'saved' from this potential disaster, here and now.

If God's ultimate intention was to 'save' only disembodied 'souls', that wouldn't be rescue from death. It would simply allow the death of the body to have the last word. 'Salvation' regularly refers constantly, not least in Luke and Acts, to specific acts of 'rescue' within the present life: being 'saved' from this potential disaster, here and now.

His actual name was Joseph, but Luke explains that the Jesus-followers in Jerusalem gave him the nickname Barnabas, which means "son of encouragement

But if Luke and John were simply constructing narratives to combat Docetism, they surely shot themselves in the foot with both barrels when they spoke of the risen Jesus appearing through locked doors, disappearing again, sometimes being recognized, sometimes not, and finally ascending into heaven.

when we turn to Matthew, Mark, Luke, and John we discover that they at least think it's important to retell the history of Israel and to show that the story of Jesus is the story in which that long history, warts and all, reaches its God-ordained climax.

I preached from Luke, chapter eighteen, verses one through eight: the parable of the importunate widow. It's one I've always liked. A widow is so persistent in her demands for justice that she overcomes the resistance of a judge who fears neither God nor man. She wears him down. Moral: The weak can overcome the strong if the weak persist. Persisting isn't always safe, but it's often necessary.

start by calling God 'Father' (Luke 11:2). That's the key to prayer.

This was the first census to take place while Quirinius was governor of Syria.