Quotes About Manichean

Augustine of Hippo, the future saint, would later become a Manichean and remain one for most of his young manhood.

The fundamentalist mind...is essentially Manichean; it looks upon the world as an arena for conflict between absolute good and absolute evil, and accordingly it scorns compromises (who would compromise with Satan?) and can tolerate no ambiguities.

In a time of dislocation, the Manichean view- we, the "good versus them, the "bad" -is, though comfortable, also false and dangerous. False, as I myself know remembering a little girl who wanted a gun and a brother who did not[...]. Dangerous because this simplistic view depends on rigid notions of what men and women are in relation to war and of war itself as an absolute contrast to peace.

This is some kind of heretical, possibly Manichean version of neo-Platonic Roscicrucianism, thinks I to myself; tread carefully, girlie!

A society or culture which is disposed to view the world in Manichean terms will be more vulnerable to control by propaganda.

All ladies will be glad to learn that there is a tradition, Manichean, it is true, and anathematized by St. Clement, which nevertheless contains a large element of truth; it is to this effect, that Adam, when made, was like a beast, coarse, rude, and inanimate, but that from Eve he received his upright position, his polish, and his spirituality.

Psychoanalysis provides truth in an infantile, that is, a schoolboy fashion: we learn from it, roughly and hurriedly, things that scandalize us and thereby command our attention. It sometimes happens, and such is the case here, that a simplification touching upon the truth, but cheaply, is of no more value than a lie. Once again we are shown the demon and the angel, the beast and the god locked in Manichean embrace, and once again man has been pronounced, by himself, not culpable.

It has become a world of black and white, Matthew, a Manichean world where preachers encourage everyone to rush towards a conflict between good and evil. Each knowing, of course, that their own side is entirely in the right.

Integral to this was the regime's unchanging manichean discourse – i.e. its ideological and cultural discourse of the civil war as a battle of "morality vs. iniquity", of "martyrs against barbarians".

The Franco regime's imperative of "cleansing" repression borrowed heavily from an apocalyptic, manichean brand of Catholicism (harking back to the Counter-Reformation) with its dialectic of fire and sword, where the suffering of the "heretic", his or her "penitence" was a necessary part of the process.

Religion is dangerous when it becomes absolutist and Manichean, that is, when it mistakes what always must be a finite and conditioned apprehension of the transcendent for the transcendent ground itself,