Quotes About Guadalupe

By the waters of baptism, the active European was entirely absorbed within the contemplation of the Indian. The faith that Europe imposed in the sixteenth century was, by virtue of the Guadalupe, embraced by the Indian. Catholicism has become an Indian religion. By the twenty-first century, the locus of the Catholic Church, by virtue of numbers, will be Latin America, by which time Catholicism itself will have assumed the aspect of the Virgin of Guadalupe. Brown skin.

The shrine of Our Lady of Guadalupe is the most visited religious site in the Christian world, surpassing Lourdes, the Church of the Holy Sepulchre, and St. Peter's itself. People still go there by the millions every year in order to commune with La Virgen Morena, many journeying to her over many miles on their knees.

I thank the dark Virgin, morena like me... There are many who will tell you that the dark-skinned girls, las morenitas, have got no chance. But when Iwas a girl, I noted the Virgen de Guadalupe, her with the important job of taking care of all the pueblitos, and standing in every home with candles and all the respect, and her own day of Guadalupe with people crawling across zócalo and up the cathedral steps on raw knees and singing themselves ronca all night long

Historically, the 19th century is defined by annexations and internal turmoil. For instance, the Treaty of Guadalupe Hidalgo in 1848 gave more than half of Mexican territory to the United States.

Virgin of Guadalupe—a syncretism of the Aztec mother goddess Tonantzin and Mary of Bethlehem—that's the focus of veneration in Mexican Catholicism.

The Solitude Virgin, Lupe said, was "a white-faced pinhead in a fancy gown." It further irked Lupe that Guadalupe got second-class treatment in the Basílica de Nuestra Señora de la Soledad; the Guadalupe altar was off to the left side of the center aisle—an unlit portrait of the dark-skinned virgin (not even a statue) was her sole recognition. And Our Lady of Guadalupe was indigenous; she was a native, an Indian; she was what Lupe meant by "one of us.

As a self-described Guadalupe girl, Lupe was sensitive to Guadalupe being overshadowed by the "Mary Monster." Lupe not only meant that Mary was the most dominant of the Catholic Church's "stable" of virgins; Lupe believed that the Virgin Mary was also "a domineering virgin.

But Lupe both genuinely worshiped Our Lady of Guadalupe and fiercely doubted her; Lupe's doubt was borne by the child's judgmental sense that Guadalupe had submitted to the Virgin Mary—that Guadalupe was complicitous in allowing Mother Mary to be in control.

There was a twofold awkwardness attached to Juan Diego's attempts to have sex with the life-size Guadalupe doll—better said, the awkwardness of Juan Diego's imagining he was having sex with the plastic virgin.

If you want to worry about something, you ought to worry about how Guadalupe was looking at you. Like she's still making up her mind about you. Guadalupe hasn't decided about you," the clairvoyant child had told him.