Quotes About Perception

In other words, atoms and elementary particles and matter itself all are probabilities and possibilities, to which we ourselves give form.

Does quantum physics really say, he asked, that the moon doesn't exist when no one is looking at it? He found the idea that matter was described by probabilities especially upsetting. "God does not play dice with the universe!" he declared. To which Bohr supposedly replied, "Albert, don't tell God what to do.

Physicist Pascual Jordan added, "We ourselves produce the results of measurement." And, by extension, he meant reality itself.

I was a dog in a past life. Really. I'll be walking down the street and dogs will do a sort of double take. Like, Hey, I know him.

If you make people think they're thinking, they'll love you; but if you really make them think, they'll hate you.

Someday someone is going to create a stir by proposing a radical new tool for the study people. It will be called the face-value technique. It would be based on the premise that people often do what they do for the reasons they think they do. The use of this technique will lead to many pitfalls, for it is undeniably true that people do not always act logically or say what they mean. But I wonder if it would produce findings any more unscientific than the opposite course.

Avid TV viewers are more likely than others to believe their neighborhoods are unsafe, assume that crime rates are rising, and overestimate their odds of becoming a victim, and they are more likely to own guns.

Time! where didst thou those years inter Which I have seene decease?

I think the way things have been left after Iraq is that people won't believe the Government of the day, so they have to know that lessons have been learnt and that all political parties and people, whether they were for or against the invasion of Iraq, have learnt lessons.

Face what you think you believe and you will be surprised.

el Buda examinó también la mente y encontró que, en términos amplios y globales, constaba de cuatro procesos: consciencia (viññ??a), percepción (sañña), sensación (vedar?) y reacción (sa?kh?ra).

Cada vez que los sentidos entran en contacto con algún objeto, los cuatro procesos mentales se suceden a la velocidad del rayo y se repiten en cada momento de contacto subsiguiente; lo hacen a tal velocidad que no tenemos consciencia de lo que sucede, esta consciencia sólo se desarrolla hasta llegar al nivel consciente cuando una reacción determinada se ha repetido durante un largo período de tiempo y ha tomado una forma pronunciada e intensa.

La realidad externa es una realidad, pero nada más que superficial; en un nivel más profundo la verdad es que todo el universo, animado o inanimado, es un estado constante de devenir, de surgir y desaparecer. Cada uno de nosotros es, de hecho, una corriente de partículas subatómicas en cambio constante, junto a las cuales los procesos de consciencia, percepción, sensación y reacción cambian todavía más rápidamente que el proceso físico.

I found the task so truly arduous... that I was almost tempted to think... that the movement of the heart was only to be comprehended by God. For I could neither rightly perceive at first when the systole and when the diastole took place by reason of the rapidity of the movement...

Life is the art of being well deceived.

He who comes up to his own idea of greatness must always have had a very low standard of it in mind

The public is so in awe of its own opinion that it never dares to form any, but catches up the first idle rumour, lest it should be behindhand in its judgment, and echoes it till it is deafened with the sound of its own voice

Hamlet is a name: his speeches and sayings but the idle coinage of the poet's brain. What then, are they not real? They are as real as our own thoughts. Their reality is in the reader's mind. It is we who are Hamlet.

An honest man speaks the truth, though it may give offence a vain man, in order that it may.

No young man ever thinks he shall die.

Cunning is the art of concealing our own defects, and discovering other people's weaknesses.

There are few things in which we deceive ourselves more than in the esteem we profess to entertain for our firends. It is little better than a piece of quackery. The truth is, we think of them as we please, that is, as they please or displease us.

No truly great person ever thought themselves so.

The difference between the vanity of a Frenchman and an Englishman is this: The one thinks everything right that is French, while the other thinks everything wrong that is not English.