Quotes About Samadhi

Aspire to purify yourself first. Become an embodiment of love, mercy and goodness. One has to apply oneself to sadhana, diligently, day and night. Like the man who anxiously seeks a means of escape from the midst of a burning house, the aspirant should have a burning desire to free himself from the fire of samsara. Only then will he be able to enter into deep meditation and samadhi.

Sometimes, for a short time the mind finds itself in quiescence. In this state of mind there is neither raga nor dvesha; this silent mental state is called tushnim avastha. It occurs in the waking state, the jagrat avastha. The aspirant mistakes this neutral state of mind for samadhi. This is an obstacle on the path of God-realization, and should, therefore, be overcome by careful introspection and vigorous meditation.

Beloved Mahadev, Realisation cannot come to you as a miracle done by your Guru. Lord Buddha, Lord Jesus, Rama Tirtha have all done Sadhana. Lord Krishna asks Arjuna to develop Vairagya and do Abhyasa. He did not say to him "I will give you Mukti now". Therefore abandon the wrong notion that your Guru will give you Samadhi and Mukti. Strive, purify, meditate and realise. Sivananda

Then it's goodbye, Sangsara for me Besides, girls aren't as good as they look And Samadhi is better than you think When it starts in hitting your head In with Buzz of glittergold Heaven's Angels, wailing, saying We've been waiting for you since morning, Jack Why were you so long dallying in the sooty room? This transcendental Brilliance Is the better part (of Nothingness I sing) Okay. Quit. Mad. Stop.

The wisdom of samadhi is quite different. Higher level wisdom cannot be written down. It cannot be spoken. True wisdom is the knowledge of the universe that is beyond physical expression.

There are three stages in meditation. The first is what is called Dharana, concentrating the mind upon an object. I try to concentrate my mind upon this glass, excluding every other object from my mind except this glass. But the mind is wavering. When it has become strong and does not waver so much, it is called Dhyana, meditation. And then there is a still higher state when the differentiation between the glass and myself is lost — Samadhi or absorption

To be awake is to be fully present, no noise, just you and God. Most of us only have seconds of full consciousness. To live in a state of Samadhi - that's what we're here for.

A true yogi is able to pass into and maintain the superconscious state, regardless of multitudinous distractions never absent from this earth—the buzz of insects! the pervasive glare of daylight! In the first state of samadhi (sabikalpa), the devotee shuts off all sensory testimony of the outer world. He is rewarded then by sounds and scenes of inner realms fairer than the pristine Eden. 6

In sabikalpa samadhi the devotee has attained realization of his oneness with Spirit but cannot maintain his cosmic consciousness except in the immobile trance state. By continuous meditation he reaches the superior state of nirbikalpa samadhii , in which he may move freely in the world without any loss of God-perception. pg416, Chapter 43, The resurrection of Sri Yukteswar

Often he would pause for a time, his gaze uplifted and his body motionless, rapt in the samadhi state of deep communion with God. The whole room would be filled with a tremendously powerful aura of divine love. For us disciples, merely to be present at such times was to be lifted into a higher state of consciousness.

Proof that one is a master, however, is supplied only by the ability to enter at will the breathless state (sabikalpa samadhi) and by the attainment of immutable bliss (nirbikalpa samadhi). The rishis have pointed out that solely by these achievements may a human being demonstrate that he has mastered maya, the dualistic cosmic delusion. He alone may say from the depths of realization: "Ekam sat" ("Only One exists").

When our mind works freely without any hindrance, and is at liberty to 'come' or to 'go', we attain Samadhi of Prajna, or liberation. Such a state is called the function of 'thoughtlessness'. But to refrain from thinking of anything, so that all thoughts are suppressed, is to be Dharma-ridden, and this is an erroneous view.

Stories of spiritual and religious awe were a sixth wonder of life. These weren't as common as you might imagine, given our perennial search for nirvana, satori, bliss, or samadhi.

Satori is a brief flash. Suddenly the light breaks through. For a short timeless time we experience eternity in its unmanifest form. It's comparable to salvikalpa samadhi.

The act of correctly seeing this world from this state of concentration (jyo) and the world of samadhi is called "wisdom." In other words, wisdom is the act of perceiving things of this world as they truly are.

Apart from nembutsu, we can cure our fatigue by sitting truly well in meditation, even if we shorten the time of our sleep. This has been proved by many who have experienced zazen. Ten minutes of zazen before reading and the momentary immersion in samadhi before work—how well they help us enjoy our work and reading, and to what a great extent they enhance our efficiency!

It goes without saying that the method of melting the ice of our egos into water, as they originally are, lies in samadhi.

Wisdom originates in samadhi is what this sutra teaches us.

According to the dictionary, "en" of "enza" is defined "to be peaceful and to rest peacefully." Thus, "za" means "to rest in peace." Therefore, "enza" is "to sit peacefully." It is the same as samadhi.

Seeing one's true self-nature in itself is samadhi, and samadhi in itself is seeing one's true self-nature.

This Fourfold Wisdom corresponds to the eight consciousnesses with which we are originally one. The samadhi of Mahayana Buddhism is considered to be the only way of turning the eight consciousnesses into the Fourfold Wisdom and presenting it to us fully and clearly.

It is especially desirable to let the concentrated state of mind, samadhi, operate in our everyday activities.

Zazen-gi cautions us to come out of samadhi calmly and to move the body naturally. It further teaches us how to get to our feet with dignity and what to do after doing so. It writes, "Even after getting out of samadhi, you should always be on the alert to act responsively and protect your power of concentration as you protect a baby. Then, it will be easy for you to cultivate your power of concentration until it comes to maturity.

Nembutsu is the invocation of Buddha's name. It is said, "When I invoke the name of Buddha, there is neither I nor Buddha." This is the true nembutsu. It pertains to the realm of oneness, rather than to that of dualism in which self and Buddha are deemed to be separate as subject and object of invocation respectively. Thus, it is not too much to say that the samadhi of Mahayana Zen Buddhism is the most supreme form of nembutsu.