Quotes About Nanking

The infamous "Rape of Nanking" that occurred not long afterward, just 102 miles farther north, tells a story of what might have happened at my childhood home were it not for that commander.

There's no solution except to break the power of Chiang Kai-shek by capturing Nanking. That is what I must do.

Maybe that was the price of ignorance, I thought, looking at the naked vagrant. Maybe Japan had to pay for the ignorant things it did in Nanking. Because ignorance as I'd got tired of hearing, is no excuse for evil.

In a sixty-page report released in June 1938, Smythe concluded that the 120 air raids that Nanking experienced and the four-day siege of the city did only 1 percent of the damage inflicted by the Japanese army after it entered Nanking.

One historian has estimated that if the dead from Nanking were to link hands, they would stretch from Nanking to the city of Hangchow, spanning a distance of some two hundred miles. Their blood would weigh twelve hundred tons, and their bodies would fill twenty-five hundred railroad cars. Stacked on top of each other, these bodies would reach the height of a seventy-four-story building.

Years later experts at the International Military Tribunal of the Far East (IMTFE) estimated that more than 260,000 noncombatants died at the hands of Japanese soldiers at Nanking in late 1937 and early 1938, though some experts have placed the figure at well over 350,000.

Perhaps the most fascinating character to emerge from the history of the Rape of Nanking is the German businessman John Rabe. To most of the Chinese in the city, he was a hero, "the living Buddha of Nanking," the legendary head of the International Safety Zone who saved hundreds of thousands of Chinese lives.

history have noted that the sheer concentration of power in government is lethal—that only a sense of absolute unchecked power can make atrocities like the Rape of Nanking possible.

Some even tried to use opium to commit suicide, swallowing large doses as poison. Others turned to crime to support their addiction, causing a wave of banditry to sweep through Nanking. After making conditions ripe for banditry in Nanking, the Japanese used the epidemic of crimes to justify their occupation, preaching the need for imperial law and order.

There are several important lessons to be learned from Nanking, and one is that civilization itself is tissue-thin.

This pervasive sense of danger has discouraged many serious scholars from visiting Japanese archives to conduct their research on the subject; indeed, I was told in Nanking that the People's Republic of China rarely permits its scholars to journey to Japan for fear of jeopardizing their physical safety.