Quotes About Fieldwork

I'm a bear technician, so I know what bear damage looks like.

Most people in archeology find their specialties in strange and unique ways. I always wanted to do archaeology, and then the time came for me to actually be in the field, and it was excruciatingly boring. Excavation is really, really boring.

Armies and former soldiers are working in the field to help protect elephants. Some have suggested staining the ivory; cameras and trackers have even been embedded within the tusk; others have arranged for tusks to be removed pre-emptively by conservationists.

Nobody is born a Bolshevik. It has to be learned. And it cannot be learned solely from books either. It is learned, over a long time, by a combination of field work, struggle, personal sacrifices, tests, study, and discussion. The making of a Bolshevik is a long, drawn-out process. But in compensation, when you get a Bolshevik, you have got something. When you get enough of them you can do anything you want to do, including making a revolution.

If a student takes the whole series of my folklore courses including the graduate seminars, he or she should learn something about fieldwork, something about bibliography, something about how to carry out library research, and something about how to publish that research.

until you got ice cream spilled on you, you're not doing field work

Alan Lomax recordings of the prisoners singing

Im studying jerkoffs in the wild," Ben answered dryly. "This seemed like a good chance to view one up close.

As leader of the effort of the Iraqi Survey Group, I spent most of my days not out in the field leading inspections. It's typically what you do at that level. I was trying to motivate, direct, find strategies.

Once archaeologists have shown possible 'new' ancient features, they can import the data into their iPads and take it to the field to do survey or excavation work. Technology doesn't mean we aren't digging in the dirt anymore - it's just that we know better where to dig.

Finally, we thank the San people themselves for their unfailing hospitality (after their own fashion) toward more than a dozen researchers over as many years. We have all come to appreciate their cheerfulness in the face of adversity, their peculiar sense of humor, and their fierce egalitarianism.

I have learnt an enormous amount from talking to people on the ground.

Gersony was to become the ultimate fieldworker: in continuous, tactile contact with the evidence. And he would let the evidence—rather than theories, of which he knew nothing—always drive his conclusions.

Anthropologists are a connecting link between poets and scientists; though their field-work among primitive peoples has often made them forget the language of science.

Real scientists do not take vacations. They take field trips...

Why, then, is it so crucial to have ethnographies of urban policing? The answer to this question certainly becomes clearer now. It is not simply that ethnography provides a sort of immersion in the world of law enforcement, allowing us to understand what happens when the police are in the field. It is perhaps more importantly that it produces a vision of a world that has been made either invisible or opaque to most of us.

As a field archeologist, one usually has to specialize in a particular part of the world or specific culture, whereas if one is a materials specialist, one can jump around to different areas. So I've had experience on excavations all over the place.

I specialise in taking teams of designers, psychologists, usability experts, sociologists and ethnographers into the field. It's called 'corporate anthropology,' but personally I'm more comfortable with 'design research,' because I'm not an anthropologist by training.

Anthropologists are a connecting link between poets and scientists though their field-work among primitive peoples has often made them forget the language of science.

Through participation, the field researcher sees firsthand and up close how people grapple with uncertainty and ambiguity, how meanings emerge through talk and collective action, how understandings and interpretations change over time, and how these changes shape subsequent actions.

Everything is work on the farm.

I didn't want to become a professor or get tenure or teach or anything. All I wanted to do was get a degree because Louis Leakey said I needed one, which was right, and once I succeeded I could get back to the field.

There is more to folklore research than fieldwork. This is why in all of my other upper-division courses I require a term paper involving original research.

Their term project consists of a fieldwork collection of folklore that they create by interviewing family members, friends, or anyone they can manage to persuade to serve as an informant.