Quotes About Affections

there cannot possibly be any solidly grounded hope of a genuine revival of godliness among believers and of morality among unbelievers until the Ten Commandments are again given their proper place in our affections, thoughts, and lives.

And certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs.

when a man, continued Raoul,adopts such romantic methods to entice a young girl's affections. .. The man must be either a villain, or the girl a fool: is that it?

If an imaginative boy has a sufficiently rich mother who has intelligence, personal grace, dignity of character without harshness, and a cultivated sense of the best art of her time to enable her to make her house beautiful, she sets a standard for him against which very few women can struggle, besides effecting for him a disengagement of his affections, his sense of beauty, and his idealism from his specifically sexual impulses.

After all has been said that can be said about the widening influence of ideas, it remains true that they would hardly be such strong agents unless they were taken in a solvent of feeling. The great world-struggle of developing thought is continually foreshadowed in the struggle of the affections, seeking a justification for love and hope.

When people think about 'thinking,' they often think 'academia;' they think 'threat.' They think 'coldness.' I want to reverse all those images and say, 'No, the brain God gave you is intended to throw fuel on the fire of your affections for God. It's really good at it if you let it.'

Boys and young men are violent in their affections, but they are seldom very constant;

The statement that complete separation never will take place is correct enough, (5) though Anaxagoras is not fully aware of what it means. For affections are indeed inseparable. If then colours and states had entered into the mixture, and if separation took place, there would be a 'white' or a 'healthy' which was nothing but white or healthy, i. e. was not the predicate of a subject.

Sin also carries on its war by entangling the affections and drawing them into an alliance against the mind. Grace may be enthroned in the mind, but if sin controls the affections, it has seized a fort from which it will continually assault the soul. Hence, as we shall see, mortification is chiefly directed to take place upon the affections.

The supremacy of God in all things is the great reward we long for in fasting. His supremacy in our own affections and in all our life-choices. His supremacy in the purity of the church. His supremacy in the salvation of the lost. His supremacy in the establishing of righteousness and justice. And his supremacy for the joy of all peoples in the evangelization of the world.

The great danger of riches is that our affections will be carried away from God to His gifts.

On the contrary, Christian Hedonists are persuaded with Edwards that the only affections that magnify God's value are those that come from true apprehensions of His glory. If the feast of worship is rare in the land, it is because there is a famine of the Word of God (Amos 8:11-12).

True worshipers will worship the Father in spirit and truth" (John 4:23). Truth matters. There is no real worship without it. Intense affections for God, when we do not know God, are not truly affection for God. They are affections for a distortion of God in our imagination.

Emotions are like a river flowing out of one's heart. Form is like the riverbanks. Without them the river runs shallow and dissipates on the plain. But banks make the river run deep. Why else have humans for centuries reached for poetry when we have deep affections to express? The creation of a form happens because someone feels a passion. How ironic, then, that we often fault form when the real evil is a dry spring.

Edwards was persuaded from Scripture that "gracious affections do not tend to make men bold, forward, noisy, and boisterous; but rather to speak trembling."41 The eye of divine blessing is upon the meek and trembling: "This is the one to whom I will look [says the Lord]: he who is humble and contrite in spirit and trembles at my word" (Isa. 66:2).

No true Christian can endure in battling unrighteousness unless his heart is aflame with new spiritual affections, or passions. "Mere knowledge is confessedly too weak. The affections alone remain to supply the deficiency."1

all the gifts of God are given for the sake of revealing more of God's glory, so that the proper use of them is to rest our affections not on them but through them on God alone. What I mean by resting our affections is that the desires of our hearts find their end point-their goal, their resting place-only in God, even though, as it were, they ride up to God on a thousand gifts.

No true Christian can endure in battling unrighteousness unless his heart is aflame with new spiritual affections, or passions.

True worship comes from people who are deeply emotional and who love deep and sound doctrine. Strong affections for God rooted in thrush are the bone and marrow of biblical worship." (Desiring God, 81-82)

True saints have their minds, in the first place, inexpressibly pleased and delighted with . . . the things of God. But the dependence of the affections of hypocrites is in a contrary order: they first rejoice . . . that they are made so much of by God; and then on that ground, he seems in a sort, lovely to them.

All women are brought up from the very earliest years in the belief that their ideal of character is the very opposite to that of men; not self-will,and government by self-control, but submission and yielding to the control of others. All the moralities tell them that it is their nature to live fir others;to make complete abnegation of themselves,and to have no life but in their affections.

or others, unless we take in, as part of the question, its influence on the regulation of our, or their, affections and desires?

all the moralities tell them that it is the duty of women, and all the current sentimentalities that it is their nature, to live for others; to make complete abnegation of themselves, and to have no life but their affections. - The Subjection of Women

Quién posee nuestro corazón? ¿Con quién están nuestros pensamientos? ¿De quién nos gusta hablar? ¿Para quién son nuestros más ardientes afectos y nuestras mejores energías? Si somos de Cristo, nuestros pensamientos están con él y nuestros más gratos pensamientos son para él. Todo lo que tenemos y somos lo hemos consagrado a él. Deseamos vehementemente ser semejantes a él, tener su Espíritu, hacer su voluntad y agradarle en todo.