Quotes About Moral Order

To Lincoln, God whispered His will through conscience, calling humankind to live in accord with the laws of love. Lincoln believed in a transcendent moral order that summoned sinful creatures, in the words of Micah, to do justice, to love mercy

Our time has changed, and it's changed and changed, and it continues to change so fast, that what was proper fifty years ago is not proper today. So the virtues of the past are the vices of today, and many of what were thought to be the vices of the past are the necessities of today. And the moral order has to catch up with the moral necessities of actual life in time, here and now, and that's what it's not doing, and that's why it's ridiculous to go back to the old-time religion.

Protestant princes believed the Gospel their ministers taught and valued the moral order, sobriety, and social cohesiveness their churches fostered. All sides usually rubbed along well enough.

A society deadened by a smothering network of laws while finding release in moral chaos is not likely to be either happy or stable.

The fear o' hell's a hangman's whip, To haud the wretch in order;

It is now clear that science is incapable of ordering life. A life is ordered by values.

Smith did not regard economic freedom as the sum of politics, nor did he believe that self-interest is the only, or even the most important, motive governing our economic behaviour. A market can deliver a rational allocation of goods and services only where there is trust between its participants, and trust exists only where people take responsibility for their actions and make themselves accountable to those with whom they deal. In other words, economic order depends on moral order.

Por eso sus obras policiacas (setenta y nueve novelas, diecinueve piezas de teatro) son mundos circulares perfectamente explicables, juegos matemáticos para alivio no sólo de la cabeza sino del corazón, universos previsibles en donde el bien y el mal ocupan lugares prefijados.

Habiby has been able to see man in unheroic positions. If the core of the tragic world is a moral order corrupted by evil, then the world depicted in this novel is a closed one where two evils have met and where heroism has been born out of the havoc that resulted from their meeting (In her introduction to Habiby's Secret Life of Saeed the Pessoptimist)

If we examine every stage of our lives, we find that from our first breath to our last we are under the constraint of circumstances. And yet we still possess the greatest of all freedoms, the power of developing our innermost selves in harmony with the moral order of the universe, and so winning peace of heart whatever obstacles we meet.

When any individual or collection of individuals acts in disobedience to the moral order, short-term gratification may be experienced; but such behavior produces an inevitable deterioration of the personality and leads to a long term loss of what is truly worthy.

The only purpose of government—as opposed to the state of nature—is to replace "might makes right" with a system of justice.

All history is the experimental refutation of the theory of the so-called moral order of things.

We can now suggest an answer to the questions asked above. If conservatism is based on Strict Father morality, conservatives have the general metaphors of the Moral Order in their conceptual systems, with at least a couple of clauses, namely, God above human beings; human beings above animals and the natural world; adults above children; men above women. The Moral Order hierarchy used to have all the bigoted clauses in it; now it has many open slots available for such clauses. Let

It would be very nice if there were a God who created the world and was a benevolent providence, and if there were a moral order in the universe and an after-life; but it is a very striking fact that all this is exactly as we are bound to wish it to be.

We shall tell ourselves that it would be very nice if there were a God who created the world and was a benevolent Providence, and if there were a moral order in the universe and an after-life; but it is a very striking fact that all this is exactly as we are bound to wish it to be.

The demon-of-all-demons for conservatives is, not surprisingly, Hillary Clinton! She's an uppity woman (Category 5, opposing the moral order), a former antiwar activist who is pro-choice (Category 4), a protector of the "public good" (Category 3), someone who gained her influence not on her own but through her husband (Category 2), and a supporter of multiculturalism (Category 1). It would be hard for the conservatives to invent a better demon-of-all-demons. These

Muller began by distinguishing conservatism from orthodoxy. Orthodoxy is the view that there exists a "transcendent moral order, to which we ought to try to conform the ways of society.

there's a deeper reason so many young psychologists began to study morality from a rationalist perspective, and this was Kohlberg's second great innovation: he used his research to build a scientific justification for a secular liberal moral order.

No offense against moral order was too trivial to escape the attention of the Spanish Inquisition.

Human attempts to construct moral order are always precarious: If righteousness too often leads to self-righteousness, the demand for justice can lead to one guillotine or another.

We do not need a new moral order; the world desperately needs the tried and tested moral order that God handed down at Sinai.

Nor does the idea of a moral order asserting itself against attack or want of conformity answer in full to our feelings regarding the tragic character.

Ningún orden moral puede obtenerse por la fuerza, pues toda violencia engendra inevitablemente violencia.