Quotes About Agrarian

Slavery was an issue, but the primary force for war was a clash between the economic interests of the North and the South. Even the issue of slavery itself was based on economics. It may have been a moral issue in the North where prosperity was derived from the machines of heavy industry, but in the agrarian South, where fields had to be tended by vast work forces of human labor, the issue was primarily a matter of economics.

The art critic and philosopher John Berger once said that we like to look at animals because it reminds us of the past and the  agrarian life that included the regular presence of animals.

these humanists rank with militant vegetarians and agrarian anarchists, and were about as well known—until the Religious Right set out to make them famous.

For the most part our legal system still runs on agrarian principles, where property is real. It has not caught up to the digital era. Not for lack of trying, but because it is difficult to sort out how ownership works in a realm where ownership is less important.

the war should be understood as a kind of backlash against globalization, heralded by rising tariffs and immigration restrictions in the decade before 1914, and welcomed most ardently by Europe's agrarian elites, whose position had been undermined for decades by the decline in agricultural prices and emigration of surplus rural labour to the New World.14

Communism and agrarian law think that they solve the second problem. They are mistaken. Their division kills production. Equal partition abolishes emulation; and consequently labor. It is a partition made by the butcher, which kills that which it divides. It is therefore impossible to pause over these pretended solutions. Slaying wealth is not the same thing as dividing it. The

Farmers, young and old, educated and uneducated, have easily taken to the new agronomy. It has been heart-warming to see young college graduates, retired officials, ex-armymen, illiterate peasants and small farmers queuing up to get the new seeds.

With its largely agrarian society, Punjab is affected more than many other states by the Centre's anti-farmer stance.

Agrarian reform should not merely subdivide misery, it must raise living standards. Ownership raises the farmer from his, but productivity will keep him on his feet.

Since 1877 the driving force of American politics hasn't primarily been a class struggle or tension between agrarian and commercial interests, or even between competing partisan ideologies, although each has played a role. Ultimately the determinative political struggle has been a clash between shifting coalitions of ethnoregional nations, one invariably headed by the Deep South, the other by Yankeedom.

The gait most congenial to agrarian thought and sensibility is walking. It is the gait best suited to paying attention, most conservative of land and equipment, and most permissive of stopping to look or think. Machines, companies, and politicians run. Farmers studying their fields travel at a walk.

described as a "reconquest", it effected a mass limpieza, laying waste to civilian sectors opposed to the coup – in particular the rural landless – thereby also reversing by force of arms the Republic's agrarian reform.

The Russian proletariat found its revolutionary audacity not only in itself. Its very position as minority of the nation suggests that it could not have given its struggle a sufficient scope—certainly not enough to take its place at the head of the state—if it had not found a mighty support in the thick of the people. Such a support was guaranteed to it by the agrarian problem.

What the Khmer Rouge had in store was a radical agrarian revolution, one with the professed aim of completely renovating society while giving the peasants a better life, of evening the rewards and feeding the hungry, of bringing a rational and utilitarian nation-state into being.

Were we just two more rootless jungle-dwelling erotomaniacs creamining in their pre-faded jeans over Historical New England, dreaming the old agrarian dream in their rent-a-car convertible

children in an industrial society are "time trained"—they learn to read the clock, and they learn to distinguish even quite small slices of time, as when their parents tell them, "You've only got three more minutes till bedtime!" These sharply honed temporal skills are often absent in slower-moving agrarian societies that require less precision in daily scheduling than our time-obsessed society.

Whenever American farmers leave their plows en masse and race threateningly after the regular politicians they are called wild jackasses, or worse. An agrarian tide is said to be rising, or a fire sweeping the prairies, or a farm rebellion in progress. Mixing of the burning and flowing and rebelling metaphors is hard to avoid...The hoofprints of the wild jackasses are on our democracy, and its configuration is the better for them.

A Virginia subdivision now has restricted deed covenants against 'farming and other nuisances'. Can you imagine? In our culture, we are actually labeling farming as a nuisance. What have we done to ourselves, that the oldest and noblest vocation on earth, the educated agrarian proletariat envisioned by Thomas Jefferson, has been reduced to nothing more than a nuisance?

Eco-romantics may fantasise about the pre-fossil fuels economy of the past, but the reality of pre-industrial agrarian society really was slavery, war, famine, disease and a short average lifespan for everyone except a very privileged aristocratic few.

The future of India lies in its villages

Anarchism is not only a stateless society but also a harmonized society that exposes man to the stimuli provided by both agrarian and urban life, to physical activity and mental activity, to unrepressed sensuality and self-directed spirituality, to communal solidarity and individual development, to regional uniqueness and worldwide brotherhood, to spontaneity and self-discipline, to the elimination of toil and the promotion of craftsmanship.

our relentless class system evolved out of recurring agrarian notions regarding the character and potential of the land, the value of labor, and critical concepts of breeding. Embarrassing lower-class populations have always been numerous, and have always been seen on the North American continent as waste people.