Quotes About Rome

the empire of Rome comprehended the fairest part of the earth

Joseph. de Bell. Judaico, l. ii. c. 16. The oration of Agrippa, or rather of the historian, is a fine picture of the Roman empire.]

A perpetual stream of strangers and provincials flowed into the capacious bosom of Rome. Whatever was strange or odious, whoever was guilty or suspected, might hope, in the obscurity of that immense capital, to elude the vigilance of the law. In such a various conflux of nations, every teacher, either of truth or of falsehood, every founder, whether of a virtuous or a criminal association, might easily multiply his disciples or accomplices.

But when the consular and tribunitian powers were united, when they were vested for life in a single person, when the general of the army was, at the same time, the minister of the senate and the representative of the Roman people, it was impossible to resist the exercise, nor was it easy to define the limits, of his imperial prerogative.

The provinces, long oppressed by the ministers of the republic, sighed for the government of a single person, who would be the master, not the accomplice, of those petty tyrants. The people of Rome, viewing, with a secret pleasure, the humiliation of the aristocracy, demanded only bread and public shows; and were supplied with both by the liberal hand of Augustus. The

In reality, Rome had grown too big for lots of people to handle its vast affairs any longer by committee.  

The virtue of this great saint was often exercised with temptations. One was a suggestion to quit his desert and go to Rome, to serve the sick in the hospitals; which, by due reflection, he discovered to be a secret artifice of vain-glory inciting him to attract the eyes and esteem of the world. True humility alone could discover the snare which lurked under the specious gloss of holy charity

More important, however, Henry's book found its mark in Rome. He had long resented the pope's gift of glorious titles to the kings of Spain ("the Catholic King") and France ("the Most Christian King"), while England was left out. Now, finally and after some negotiation, Henry got his prize and became "Defender of the Faith.

There never has been any difficulty in the mind of any enlightened Protestant in identifying the woman "sitting on seven mountains," and having on her forehead the name written, "Mystery, Babylon the Great," with the Roman apostasy. "No other city in the world has ever been celebrated, as the city of Rome has, for its situation on seven hills.

In Pagan Rome the same appears to have been the case. The necklaces which the Roman ladies wore were not merely ornamental bands about the neck, but hung down the breasts, just as the modern rosaries do; and the name by which they were called indicates the use to which they were applied. "Monile," the ordinary word for a necklace, can have no other meaning than that of a "Remembrancer.

has been known all along that Popery was baptised Paganism; but God is now making it manifest, that the Paganism which Rome has baptised is, in all its essential elements, the very Paganism which prevailed in the ancient literal Babylon, when Jehovah opened before Cyrus the two-leaved gates of brass, and cut in sunder the bars of iron.

The difference, in point of time, betwixt the Christian Pasch, as observed in Britain by the native Christians, and the Pagan Easter enforced by Rome, at the time of its enforcement, was a whole month; and it was only by violence and bloodshed, at last, that the Festival of the Anglo-Saxon or Chaldean goddess came to supersede that which had been held in honour of Christ. Such is the history of Easter.

In 1825, on the occasion of the jubilee, Pope Leo XII. struck a medal, bearing on the one side his won image, and on the other, that of the Church of Rome symbolised as a "Woman," holding in her left hand a cross, and in her right a CUP, with the legend around her, "Sedet super universum," "The whole world is her seat.

Of what use, then, is it to say that the "Sacred Heart" which Rome worships is called by the name of "Jesus," when not only is the devotion given to a material image borrowed from the worship of the Babylonian Antichrist, but when the attributes ascribed to that "Jesus" are not the attributes of the living and loving Saviour, but the genuine attributes of the ancient Moloch or Bel?

That point is contained in the following tremendous curse fulminated against a man who committed the unpardonable offence of leaving the Church of Rome, and published grave and weighty reasons for so doing: "May the Father, who creates man, curse him! May the Son, who suffered for us, curse him!

Washington, D.C., has everything that Rome, Paris and London have in the way of great architecture - great power bases. Washington has obelisks and pyramids and underground tunnels and great art and a whole shadow world that we really don't see.

German is more familiar now since I live part of the year in Rome and part in the German part of Switzerland. But it's not difficult to sing in German; it's difficult to feel in German. This takes time. It's a culture.

There are some cities that I did take time out to study, 'cause I love history and one of them was Boston, and of course Rome and all of those places like that. But, in Syracuse or Rochester, or any of those places, no.

Two Talented Gladiators RVSTICVS MALIVS XII C XI M • TERNTIVS III C III Rsticus Malius XII, c(ornae) XI; M(rcus) Terntius III, c(ornae) III.

While rejecting the apocalyptic militancy that called for literal holy war against Rome, John's message is not, 'Do not resist!' It is, 'Resist! – but by witness and martyrdom, not by violence.

All this – with much more in these chapters – makes up a wonderfully varied but coherent evocation of the biblical and theological meaning of the divine judgment John's prophecy pronounces on Rome; but if we try to read it as prediction of how that judgment will occur we turn it into a confused muddle and miss its real point.

Classical Studies Question: What were the circumstances of Julius Caesar's death? Answer: Suspicious ones

The rebellion against the logic of efficiency is also evident in the slow movement, an idea that has been building {slowly, of course} since a protest against the opening of a McDonald's in Rome in 1986 started the slow food movement.

I'm the son of Jupiter, I'm a child of Rome, consul to demigods, praetor of the First Legion. I slew the Trojan sea monster, I toppled the black throne of Kronos, and destroyed Titan Krios with my own hand. And now I'm going to destroy you Porphyrion, and feed you to your own wolves. Wow, dude, Leo muttered, You been eating red meat?