Quotes About Victimhood

If we live in a society that is stuck in victimhood, we will have lots of victims.

The feminist movement taught women to see themselves as victims of an oppressive patriarchy....Self-imposed victimhood is not a recipe for happiness.

victimhood was seductive, a release from responsibility and caring: Fear would be transmuted into weary resignation; failure would no longer generate guilt but, instead, would spawn a comforting self-pity.

She'd always chosen not to be victimized, to resist and fight back, to hold on to hope and dignity and faith in the future. But victimhood was seductive, a release from the responsibility and caring: Fear would be transmuted into weary resignation; failure would no longer generate guilt but, instead, would spawn a comforting self-pity.

The world's crawling with people who don't respect anyone or anything, but we're supposed to respect them, have compassion for the killers because they've been so poorly treated by life.

That's the thing about being a victim; you start to think it'll happen to you on a regular basis. Suddenly everything looks suspect and any brightness you may have noticed the day before has dissipated into the shadows. And the shadows are everywhere. It's living with the reality of your own vulnerability, and it sucks.

People no longer need enemies--in this millennium their great dream is to become victims. Only their psychopathies can set them free.

Sadly, the Left is no longer liberal at all, for it has traded in individualism for collectivism, thus placing us into an oppression Olympics where victimhood is a virtue. This post-modernism - this cultural Marxism or whatever you want to call it - can only destroy; it cannot create.

Entitlement was, she knew, a terrible thing. It chained the person to their victimhood. It gobbled up all the air around it. Until the person lived in a vacuum, where nothing good could flourish.

Entitlement was, she knew, a terrible thing. It chained the person to their victimhood. It gobbled up all the air around it. Until the person lived in a vacuum, where nothing good could flourish. And the tragedy was almost always compounded, Myrna knew. These people invariably passed it on from generation to generation. Magnified each time. The sore point became their family legend, their myth, their legacy. What they lost became their most prized possession. Their inheritance.

The new moral culture of victimhood fosters 'moral dependence' and an atrophying of the ability to handle small interpersonal matters on one's own. At the same time that it weakens individuals, it creates a society of constant and intense moral conflict as people compete for status as victims or as defenders of victims."[56

She was convinced that women were as often victims of themselves as they were of men.

Self-righteousness and self-pity both lead to self-destruction.

when they fail at sports or school or life, it's not because they didn't work hard enough or they're just not smart enough or good enough. No, they're special, so it's got to be someone else's fault. They didn't fail. Someone made them fail.

Consequently, if one's luck is bad, one is liable to be increasingly consumed by feelings of resentment toward the agent or agents that one holds responsible for one's victimhood, and this twisting of one's soul in bitterness is a form of damage that the acknowledgment of the real conditions of academic life could have helped one to avoid or, at the very least, mitigate.

Günümüzde art?k kimse kabahatini kabullenmek istemiyor, herkes kurban görülmek istiyor ve bunu s?kl?kla, en olmayacak ?artlarda dahi ba?ar?yor.

there is a particular focus of the problem faced only by men. It arises from our culture providing no room for a man as victim.

Thomas and his siblings constitute a natural experiment in the effects of such a caring, supervised, value-laden upbringing, compared with a more typical poor, fatherless childhood. It is the difference between freedom and victimhood.

As Pope Benedict XVI said in his address to the United Nations in April 2008, the language of rights is borrowed from the great Christian tradition, but if you cut off those Christian roots, you get all kinds of abuses, each claiming the postmodern high ground of victimhood but only succeeding in debasing the coinage of rights itself.

it is by robbing Sita of her voice that victimhood has been made palatable for women—indeed their highest destiny—through literary manipulation.

That's all Rome seemed to become: a map of grievances, fresh or half-healed. To patronize a shop, or cast a vote, or merely brush off a stranger who had fallen in the muck, was to risk pleasing one party and provoking another. There was only one man in the city who mattered now. In place of significance came victimhood. Every man and woman nurtured his or her private hurts, protecting and suckling and growing them. Instead of futures, Romans had plots for imminent revenge.

From sympathizers viewing Sacco and Vanzetti as victims, it was only a short step to viewing them as martyrs. To their partisans they exemplified all that was admirable—innocence, virtue, and idealism—while the forces arrayed against them embodied all that was intrinsically evil: bigotry, hypocrisy, and reaction.

Verbally abusive women often have psychological disorders. I have not known these abusive women to seek help even when they face divorce. Some, as if they were victims, even initiate divorce. They seem to believe their accusations. In other words, their accusations are automatic explanations (confabulations) that their mind forms that explain to them why they feel attacked by their spouse's personhood, his success, or even his happiness.

When people remembered incidents in which they were the perpetrator, they often described the harmful act as minor and done for good reasons. When they remembered incidents in which they were the victims, they were more likely to describe the action as significant, with long-lasting effects, and motivated by some combination of irrationality and sadism. Our own acts that upset others are innocent or forced; the acts that others do to upset us are crazy or cruel.