Quotes About Money

The definitive anthropological work on barter, by Caroline Humphrey, of Cambridge, could not be more definitive in its conclusions: "No example of a barter economy, pure and simple, has ever been described, let alone the emergence from it of money; all available ethnography suggests that there never has been such a thing."16

I would myself argue that nowadays, at least, it is impossible to say it is just one thing, rather, art has become a field for play and experiment with the very idea of value – but all pretty much agree that, were an artist to be seen as simply in it for the money, his work would be worth less of it.

We might say, then, that money introduced a democratization of desire. Insofar as everyone wanted money, everyone, high and low, was pursuing the same promiscuous substance. But even more: increasingly, they did not just want money. They needed it. This was a profound change.

it's quite possible to turn honor into money, almost impossible to convert money into honor.76

For me, this is exactly what's so pernicious about the morality of debt: the way that financial imperatives constantly try to reduce us all, despite ourselves, to the equivalent of pillagers, eyeing the world simply for what can be turned into money -- and then tell us that it's only those who are willing to see the world as pillagers who deserve access to the resources required to pursue anything in life other than money.

Writing became an obsessive compulsive habit but I had almost no money so I thought about being an urban firefighter and having lots of free time in which to write or becoming an English teacher and thinking about books and writers on a daily basis. That swayed me.

One successful writer said he would never be a millionaire because he liked living like one too much.

There is a big difference between the circulation of money as a mediator of commodity exchange and money used as capital. Not all money is capital. A monetized society is not necessarily a capitalist society. If everything revolved around the C-M-C circulation process, then money would be merely a mediator, nothing more. Capital emerges when money is put into circulation in order to get more money.

The difficulty," he says, "lies not in comprehending that money is a commodity, but in discovering how, why and by what means a commodity becomes money" (186): What appears to happen is not that a particular commodity becomes money because all other commodities universally express their values in it, but, on the contrary, that all other commodities universally express their values in a particular commodity because it is money. (187, emphasis added)

If everybody in the world suddenly decided not to use their credit cards for three days, the whole global economy would be in serious trouble. (Recall how we were all urged to get out our credit cards after 9/11 and get back to shopping.) Which is why so much effort is put toward getting money out of our pockets and keeping it circulating.

Kansas, Lincoln responded, "I can not enter the ring on the money basis—first, because, in the main, it is wrong; and secondly, I have not, and can not get, the money.

Money is our madness, our vast collective madness.

I think I'm greedy, but I'm not greedy for money – I think that can be a burden – I'm greedy for an exciting life. I want it to be exciting all the time, and I get it, actually. On the other hand, I can find excitement, I admit, in raindrops falling on a puddle and a lot of people wouldn't. I intend to have it exciting until the day I fall over.

Not to mention that a crown is too high a reward ever to be given to merit alone, and will always induce the candidates to employ force, or money, or intrigue, to procure the votes of the electors: so that such an election will give no better chance for superior merit in the prince, than if the state had trusted to birth alone for determining the sovereign.

I was as happy doing theater in New York for little or no money as I am now doing television for more money. The happiness, I guess, comes out of it being a good job. The success has to do with the fact that it's a good job that will continue.

There is always money for war. You never hear political leaders say they can't go to war because the country can't afford it. They claim not to have money for the poor, homeless and hungry, but war? It's never a problem.

Vous prêtez de l'argent aux deux antagonistes afin de financer la guerre, et vous leur prêtez encore plus pour la reconstruction de leurs pays dévastés. Ils deviennent endettésface à vous (contrôle) et vous augmentez votre richesse (pouvoir).

A major expression of that fear is the need to earn money to live.

money is the original sin in politics and I am not sinless.

As long as you have a system that is based on the rational that if you are making money you are thereby making a contribution to society, these financial rogue practices will continue.

we live in a twisted world where everything, both big and small, is subject to surveillance, and where anything worth money will always be exploited.

Money talks, bullshit walks. First and foremost the magazine had to pay its way.

Avoca?ii sunt asasinii pl?ti?i ai zilelor noastre.

self-preservation has one virtue, which is that it doesn't pretend to be anything other than what it is. With altruism, there's almost always a hidden motive. The benefactor wants to be lionized or, worse, have the person he's helping at his mercy. Otherwise why would people who give money to universities want buildings named after them?