Quotes About Money

I haven't gone hillbilly rich, where you spend everything you have.

After graduating from National School of Drama, I started doing theatre in Delhi. But there was not much money in Hindi theatre.

Hindi cinema has only one religion, and that's money.

but he had a great respect for money, and much overrated its value as a means of doing even what he called good: religious people generally do -- with a most unchristian dulness. We are not told that the Master made the smallest use of money for his end. When he paid the temple-rate, he did it to avoid giving offence; and he defended the woman who divinely wasted it.

Yes, grannie, you are right. You remember how old dame Hope wouldn't take the money you offered her, and dropped such a disdainful courtesy. It was SO greedy of her, wasn't it?

But it is not the rich man only who is under the dominion of things; they too are slaves who, having no money, are unhappy from the lack of it. The man who is ever digging his grave is little better than he who already lies mouldering in it. The money the one has, the money the other would have, is in each the cause of an eternal stupidity.

I took the guinea, and put it in my purse.

England had another line of defence, in the establishment of numbers of "slewdogges"48 for the tracking down of raiders; money was raised for their maintenance, and from the number of them stolen in raids it is obvious that they were highly prized. They could be worth as much as £10.

The mistake you make, don't you see,is in thinking one can live in a corrupt society without being corrupt oneself. After all, what do you achieve by refusing to make money? You're trying to behave as though one could stand right outside our economic system. But one can't. One's got to change the system, or one changes nothing. One can't put things right in a hole-and-corner way, if you take my meaning.

All the papers that matter live off their advertisements, and the advertisers exercise an indirect censorship over news.

Poverty frees them from ordinary standards of behaviour, just as money frees people from work.

In all the modern talk about energy, efficiency, social service and the rest of it, what meaning is there except Get money, get it legally, and get a lot of it? Money has become the grand test of virtue.

In practice nobody cares if work is useful or useless, productive or parasitic; the sole thing demanded is that it shall be profitable. In all the modern talk about energy, efficiency, social service and the rest of it, what meaning is there except Get money, get it legally, and get a lot of it? Money has become the grand test of virtue. By this test beggars fail, and for this they are despised.

Money has become the grand test of virtue. By this test beggars fail, and for this they are despised. If one could earn even ten pounds a week at begging, it would become a respectable profession immediately. A beggar, looked at realistically, is simply a businessman, getting his living, like other businessmen, in the way that comes to hand. He has not, more than most modem people, sold his honour; he has merely made the mistake of choosing a trade at which it is impossible to grow rich.

If you have no money, men won't care for you, women won't love you; won't, that is, care for you or love you the last little bit that matters.

For after all, what is there behind, except money? Money for the right kind of education, money for influential friends, money for leisure and peace of mind, money for trips to Italy. Money writes books, money sells them. Give me not righteousness, O lord, give me money, only money.

There are books that one reads over and over again, books that become part of the furniture of one's mind and alter one's whole attitude to life, books that one dips into but never reads through, books that one reads at a single sitting and forgets a week later: and the cost, in terms of money, may be the same in each case.

I said. 'It seems to me that when you take a man's money away he's fit for nothing from that moment.' 'No, not necessarily. If you set yourself to it, you can live the same life, rich or poor. You can still keep on with your books and your ideas. You just got to say to yourself, 'I'm a free man in HERE''—he tapped his forehead—'and you're all right.

The idea that you can somehow remain aloof from and superior to the struggle [World War II], while living on food which British sailors have to risk their lives to bring you, is a bourgeois illusion bred of money and security.

The notion that you can somehow defeat violence by submitting to it is simply a flight from fact. As I have said, it is only possible to people who have money and guns between themselves and reality.

But there is also the minority of gifted, wilful people who are determined to live their own lives to the end, and writers belong in this class. Serious writers, I should say, are on the whole more vain and self-centred than journalists, though less interested in money.

Faith, hope, money - only a saint could have the first two without having the third.

People are wrong when they think that an unemployed man only worries about losing his wages; on the contrary, an illiterate man, with the work habit in his bones, needs work even more than he needs money. An educated man can put up with enforced idleness, which is one of the worst evils of poverty. But a man like Paddy, with no means of filling up time, is as miserable out of work as a dog on the chain.

Quite apart from anything else, the rule of money sees to it that we shall be governed largely by the old—that is, by people utterly unable to grasp what age they are living in or what enemy they are fighting.