Quotes About Justice

Erlin never underestimated women, with or without swords in their hands.

On peut être criminel sans sans avoir jamais manié une arme ou une pince-monseigneur.

And you dare to wear the golden spurs of a knight? You dare to call yourself a Marshal of France and carry the fleur-de-lis on your coat of arms? The meanest lackey in this hall knows more of honour and loyalty than you! Hang and burn my servants and kill me - kill too, now that you have handed your companion-in-arms Arnaud de Montsalvy, to your cousin. With my last breath, I shall call on Heaven to witness that Gilles de Rais is a traitor and a felon!

Non sei che un vile, duca di Bourgogne, traditore del tuo re di cui lasci insozzare la dimora. Io ti dichiaro indegno di portare glis speroni di cavaliere...

Entramos en los cuarenta años con la inexpresada idea de que el nuestro, simple y silencioso matrimonio de hermanos, era necesaria clausura de la genealogía asentada por los bisabuelos en nuestra casa. Nos moriríamos allí algún día, vagos y esquivos primos se quedarían con la casa y la echarían al suelo para enriquecerse con el terreno y los ladrillos; o mejor, nosotros mismos la voltearíamos justicieramente antes de que fuese demasiado tarde.

In Tanganyika we believe that only evil, Godless men would make the color of a man's skin the criteria for granting him civil rights.

The development of the peoples means a rebellion

But, based on my friendship with Evie as young mothers, I started going on freedom rides in 1966.

anytime you see white men suppose to fight each other an you not white, well you know you got trouble, because they blah-blah loud about Democrat or Republican an they huffing an puff about democracy someplace else but relentless, see, the deal come down evil on somebody don have no shirt an tie, somebody don live in no whiteman house no whiteman country.

Something has to be done about the way in which this world is set up.

I SAID I LOVED YOU AND I WANTED GENOCIDE TO STOP I SAID I LOVED YOU AND I WANTED AFFIRMATIVE ACTION AND REACTION I SAID I LOVED YOU AND I WANTED MUSIC OUT THE WINDOWS I SAID I LOVED YOU AND I WANTED NOBODY THIRST AND NOBODY NOBODY COLD I SAID I LOVED YOU AND I WANTED I WANTED JUSTICE UNDER MY NOSE

I am not wrong: Wrong is not my name My name is my own my own my own and I can't tell you who the hell set things up like this but I can tell you that from now on my resistance my simple and daily and nightly self-determination may very well cost you your life

one of those very bad men that not even postmodernism can explain away.

But this will not do, God will certainly punish you for stealing and for being unfaithful.

At the foundation of our civil liberties lies the principle that denies to government officials an exceptional position before the law and which subjects them to the same rules of conduct that are commands to the citizen.

The state may not establish a 'religion of secularism' in the sense of affirmatively opposing or showing hostility to religion, thus 'preferring those who believe in no religion over those who do believe.

We do not consecrate the flag by punishing its desecration, for in doing so we dilute the freedom that this cherished emblem represents.

A people who extend civil liberties only to preferred groups start down the path either to dictatorship of the right or the left.

The law does not require that to be proved which is apparent to the court.'

Rosa!" Sally says. "The police are here to help you, not to hear a lecture on comparative murder rates.

Monsieur le president, I know what I'm saying. This affair cost people their lives, and now here they are, wrangling on behalf of these swine!' Catherine's outburst is at odds with her consistently measured demeanour during the course of the lengthy investigation

Rather let the crime of the guilty go unpunished than condemn the innocent.

Chrysostom earned the virulent hatred of many among the powerful when, at the Cathedral of St. Sophia in the imperial capital, he dared follow this understanding of the gospel to its consequences, declaring that the enormous differences between the rich and the poor and between the ruling classes and the rest of the population were incompatible with the gospel itself.

Revenge is the abject pleasure of an abject mind.