Quotes About Justice

They were swindlers and thieves of pennies and dimes, and they had been trapped and put out of the way by the swindlers and thieves of millions of dollars.

Truth, honor, justice—were these real forces, real "forms" under the relativity theory? These were the questions with which Sir James Jeans and Sir Arthur Eddington were wrestling, and their answers gave Lanny Budd the courage he needed to go on living his lonely secret life.

But both of them had been business men all their lives and would take it for granted that their duty to the stockholders of Budd-Erling outweighed any duty they might owe to truth, justice, humanity, or any other glittering generality.

Jesse sounded quite fierce, but basically he was a kind-hearted man who would and frequently did give his last franc to a comrade in distress. What he wanted was a just world, and the preliminary to this was for the rich to get off the backs of the poor. Since dialectical materialism demonstrated that they wouldn't, the thing to do was to throw them off.

All our efforts will be vain unless we can show that our democratic system works, and that its end product is justice and opportunity for the common man.

would be "carried out fairly and fully and forthwith.

A tragic time indeed for clearsighted men and lovers of justice; the greedy ones were rubbing their hands and the butchers were sharpening their knives all over the world. Every gain that had been made in the World War had been thrown away, and every principle for which Woodrow Wilson had fought had been mocked.

Blum called for an agreement among all the interested nations that none of them would supply armaments to either side. So began weeks of dickering, and then months of lying and cheating which took the heart out of every lover of justice. Blum would keep his pledges, while Hitler and Mussolini laughed at theirs. Who stands to gain when an honest man makes a bargain with thieves?

The father kept two compartments in his mind, one for things that were right, and the other for things that existed, and which you had to allow to exist, and to defend, in a queer, half-hearted, but stubborn way. But here was this new phenomenon, a boy's mind which was all one compartment; things ought to be right, and if they were not right, you ought to make them right, or else what was the use of having any right—you were only fooling yourself about it.

They had the keenest realization of danger to the cause of freedom and social justice. They all wanted to do something; but first they had to agree what to do, and apparently they couldn't; they talked and argued until they were exhausted.

But the more unsaintly the world became, the more it had need of new saints, by whatever name they were called—persons who believed in justice and freedom more than they believed in personal comfort and the good opinion of the personally comfortable.

In the second decade of this century of enlightenment and progress, in our free American democracy, whose constitution proclaims religious toleration, and forbids the establishment by the state of any form of worship, I was made to serve a sentence of eighteen hours in the state prison of Delaware for playing a game of tennis on the Sabbath. I

He had managed to get the good things in life, somehow—but why at least could he not go off and enjoy them, without coming to taunt the poor with their misfortune?

Why hang a man who was so ready to hang himself?

The year began with the hanging of one man and ended with the drowning of another.

Even a purely moral act that has no hope of any immediate and visible political effect can gradually and indirectly, over time, gain in political significance.

You couldn't listen to sweet songs about injustice unless you expected justice and received it much of the time. You couldn't sing songs about the end of the world unless-like the other people in that room, so beautiful with such simple things: African mats on the floor and African hangings on the wall and spears and masks-you felt that the world was going on and you were safe in it. How easy it was, in that room, to make those assumptions!

Truth and love will overcome lies and hatred.

There is only one thing I will not concede: that it might be meaningless to strive in a good cause.

The only common touch he'd wanted was the one where he got to slap them senseless.

But his desire to do the right thing

la sua ragion d'essere è ribadire l'uguaglianza nel lavoro, l'onestà e la libertà, fondandosi sulla convinzione che lavoro, uguaglianza e libertà sono un diritto di tutti, su questa terra.

The law fights against life, and life fights against the law.

Chi scrive ha il dovere di raccontare una verità tremenda, e chi legge ha il dovere civile di conoscerla, questa verità. Chiunque giri le spalle, chiuda gli occhi o passi oltre offende la memoria dei caduti.