Quotes About Justice

The initial tenets of feminism have already been established--the idea that power is based on gender differences and that men's illegitimate power over women taints all aspects of society, for instance. But now we face the arduous task of systematically working through these ideas, fleshing them out and discovering new ones.

I killed one man to save one hundred thousand.

The law has no power over heroes.

Elder sisters never can do younger ones justice!

A man's honor always seems to want to kill a woman to satisfy it.

A lifted world lifts women up," the Socalist explained. You cannot lift the world at all While half of it is kept so small," the Suffragist maintained. The world awoke, and tartly spoke: Your work is all the same; Work together or work apart, Work, each of you, with all your heart- Just get into the game!

They say women have no conscience about laws, don't they?" Mrs. MacAvelly suggested. "Why should we?" answered her friend. "We don't make 'em—nor God—nor nature. Why on earth should we respect a set of silly rules made by some men one day and changed by some more the next?" (from According to Solomon)

A man hits me--I hit the man a little harder--then he won't do it again.' Unfortunately he did do it again--a little harder still. The effort to hit harder carried on the action and reaction till society, hitting hardest of all, set up a system of legal punishment, of unlimited severity. It imprisoned, it mutilated, it tortured, it killed; it destroyed whole families, and razed contumelious cities to the ground.

Our laws as we support them now are slow, wasteful, cumbrous systems, which require a special caste to interpret and another to enforce; wherein the average citizen knows nothing of the law, and cares only to evade it when he can, obey it when he must.

Crime does not decrease in proportion to the severest punishment.

Jika hati anda bergetar melihat penindasan maka lawanlah sebab diam adalah bentuk penghianatan

We executed many people by firing squad without knowing if they were fully guilty. At times, the Revolution cannot stop to conduct much investigation; it has the obligation to triumph.

Whoever pretends that a technician, an architect, a doctor, an engineer, or any type of scientist should merely work with the in­struments in his own specific field while his people starve to death or fall in battle, has in fact taken the side of the enemy. He is not apolitical, he is political-but in opposition to movements for lib­eration.

Those who kill their own children and discriminate daily against them because of the color of their skin; those who let the murderers of blacks remain free, protecting them, and furthermore punishing the black population because they demand their legitimate rights as free men — how can those who do this consider themselves guardians of freedom?

So what must I say about the university's fundamental duty, its article number one, in this new Cuba? What I must say is that the university should color itself black and color itself mulatto-not just as regards students but also professors. It should paint itself the color of workers and peasants. It should paint itself the color of the people, because the university is the patrimony of no one but the people of Cuba.

He will also make use of what he learns as the months or years of the war strengthen his revolutionary convictions, making him more radical as the potency of arms is demonstrated, as the outlook of the inhabitants becomes a part of his spirit and of his own life, and as he understands the justice and the vital necessity of a series of changes, of which the theoretical importance appeared to him before, but devoid of practical urgency.

In a real revolution one either lives or dies .

Political readings can no longer skirt the implications of the cornerstone of New Testament faith—Jesus crucified as the justice of God.

The discipleship community, as has happened so often throughout history, has buckled under the boot of security forces, its dreams of a new order shattered by the brute reality of state power. Jesus, now alone, goes to stand in a kangaroo court with no hope of justice. There his final conflict with the powers will be played out.

His is a story by, about, and for those committed to God's work of justice, compassion, and liberation in the world. To modern theologians, like the Pharisees, Mark offers no "signs from heaven" (Mark 8: 11f.). To scholars who, like the chief priests, refuse to ideologically commit themselves, he offers no answer (Mk 11: 30–33). But to those willing to raise the wrath of the empire, Mark offers a way of discipleship (8: 34ff.).

Humanity's moral conscience progresses, slowly yet surely...

Do not think one has to be sad in order to be militant, even though the thing one is fighting is abominable.

maybe the reason we all picture serial killers as schlubby, middle-aged white guys is because they are the ones who get caught.

Hate crimes are the scariest thing in the world because these people really believe what they're doing is right.