Quotes About Justice

If I could see the abolition of slavery... I would sing my nunc dimittis with joy.

For most of recorded history, the treatment of women's sexual and reproductive health was the almost exclusive bailiwick of women, including the "juries of matrons" who performed the genital examinations required in the evaluation of rape and annulment cases and who were among the rare women considered qualified to give testimony in medieval courts of law.

Anlams?zl?k habis bir sözcüktür. En uç a??r?l?klara bile hak tan?yan bir serzeniÅŸi adland?r?r. Bu nedenle tehlikeli de bir sözcüktür. Sadece bir eksiklikliÄŸi ima etmez, ayn? zamanda bir k?s?tlamay?, asli bir ÅŸeyin çal?nd???n? düÅŸündürür, ki bu da bir suçlu aramay? tümüyle hakl? k?lar, eÄŸer ortada bir suç varsa tabii.

The sun shines upon good and bad alike.

Imam gospodaricu koju sam dužan da slušam, ona vlada mnom, vama, svetom, ?ak i ovim današnjim svetom napolju, a ta gospodarica je pravda. U nju sam oduvek verovao, verujem i danas, i pravda je jedini putokaz mog postupanja...

It doesn't matter if there's a handful of you against many of them. Once you've seen that a cause is right, you're obliged to fight for it. Whether you ever live to see success, or the person who steps into your shoes does, it doesn't matter.

To forgive without justice is a self-satisfying weakness. Justice without love is a simulation of strength.

That means that every human being - without distinction of sex, age, race, skin color, language, religion, political view, or national or social origin - possesses an inalienable and untouchable dignity.

i speak for none of you now,all you plotters of perfect crimes,nor for me, nor for anyone.i speak for those who can't speak,for the deaf and dumb witnesses,for otters and seals,for the ancient owls of the earth.

It is impossible to contemplate the word without the serious intention of doing justice to it in practical behavior. It demands love for God and our neighbor, and does so with such immediacy and unmistakable urgency that it is pointless even to pause before this demand unless we are willing to respond.

Distinctions between citizens solely because of their ancestry are by their very nature odious to a free people whose institutions are founded upon the doctrine of equality.

Abraham Lincoln

civilization means, above all, an unwillingness to inflict unnecessary pain... those of us who heedlessly accept the commands of authority cannot yet claim to be civilized men.

If Milosevic is to be tried, he has to be tried by a proper court, an impartial, properly constituted court which has international respect.

If you don't have this freedom of the press, then all these little fellows are weaseling around and doing their monkey business and they never get caught.

Bad things do happen to good people in this world, but it is not God who wills it. God would like people to get what they deserve in life, but He cannot always arrange it. Forced to choose between a good God who is not totally powerful, or a powerful God who is not totally good, the author of the Book of Job chooses to believe in God's goodness.

The Bible, after all, repeatedly speaks of God as the special protector of the poor, the widow, and the orphan, without raising the question of how it happened that they became poor, widowed, or orphaned in the first place.

In other words, Job is saying to God: If I am important enough for You to keep track of my every mistake and punish me for them, then am I not worth five minutes of Your time to tell me what I am being punished for? And if I am too insignificant to merit Your personal attention, then why am I important enough for You to measure out my punishment?

I will criticize individuals when they deserve criticism, but I will not condemn entire populations. We have seen where that leads.

Wilder offers this as his explanation of why good people have to suffer in this life. God has a pattern into which all of our lives fit. His pattern requires that some lives be twisted, knotted, or cut short, while others extend to impressive lengths, not because one thread is more deserving than another, but simply because the pattern requires it.

If a human artist or employer made children suffer so that something immensely impressive or valuable could come to pass, we would put him in prison. Why then should we excuse God for causing such undeserved pain, no matter how wonderful the ultimate result may be?

The task of religion is not to teach us to bow our heads and accept God's inscrutable will. It is to help us find the resources to live meaningfully and to go on believing, even in a world where people often don't get what they deserve.

Wrong behavior carries with it the seeds of its own retribution.

Let me suggest that at the core of Jewish God-talk is the unshakable conviction that God's most dominant attribute is His commitment to justice rather than power. Earthly kings lust for power, for total control, and are prepared to sacrifice justice, to hurt innocent people, to hold on to power. But as far as the God of Israel is concerned, in a conflict between justice and power, justice will prevail. God will not do wrong. That more than anything gives Job reason to hope. A