Quotes About Justice

Beauty matters, dare I say, almost as much as spirituality and justice.5 Of course, if you have to choose between beautiful slavery and an ugly Exodus, you must go for the Exodus, but, as William Temple said in a different (though related) context, fortunately we don't have to make that choice.

Forgiveness is the new reality. It is the power of the revolution.

And if anyone tries to say that the good news is not about all these things—about freeing slaves, about helping the poor, about reconciling warring factions, ethnic groupings, and whole nations, about looking after the blessed world we live on and in—but instead is only about coming to faith in the present and going to heaven in the future, then we must reply that something has gone very, very wrong in their thinking.

Paul's explanation for why the gospel, the unveiling of God's justice and salvation, is urgently required is that the tree is rotten to the core, and might come crashing down at any minute.

The old creation lives by pride and retribution: I stand up for myself, and if someone gets in my way I try to get even. We've been there, done that, and got the scars to prove it.

Our political discourses have become shallow and naive, not only in descending to spin and smear, but also, more worryingly, in appealing to social and cultural feeling rather than to genuine issues of justice, power and freedom.

And John, like all the early Jesus followers, is clear that this is the story about how the ancient divine intention was fulfilled at last and about how, through these events, a justice-filled world comes to birth. Now at last the possibility of setting things right comes into view.

It took not only genius but considerable [70] chutzpah to see, and to say, that the symbol which spoke of the horrible 'justice' of Caesar's empire could now speak of the restorative justice of the true God.

make sure we are doing justice and honour to scripture itself, rather than simply using it within schemes of our own making.

We cannot and must not soften the blow; we cannot and must not pretend that evil isn't that bad after all.

A piety that sees death as the moment of "going home at last," the time when we are "called to God's eternal peace," has no quarrel with power-mongers who want to carve up the world to suit their own ends. Resurrection, by contrast, has always gone with a strong view of God's justice and of God as the good creator.

The Bible is part of God's answer to the ancient human quest for justice, spirituality, relationship, and beauty. Read it and see.

The more oppressed a group perceives itself to be, the more it will want to calculate when liberation will dawn.

Jesus died for our sins not so that we could sort out abstract ideas, but so that we, having been put right, could become part of God's plan to put his whole world right. That

Beauty, like justice, slips through our fingers. We photograph the sunset, but all we get is the memory of the moment, not the moment itself. We buy the recording, but the symphony says something different when we listen to it at home.

One central biblical term to refer both to the divine covenant faithfulness and to the status of the covenant member is tsedaqah, in Greek dikaiosyn?, regularly (if potentially misleadingly) translated into English as "righteousness" or "justice.

God's covenant with Abraham and through Israel for the world was there precisely in order to deal with sin, as "the Jew" in 2:17–20 knows and claims.

The king builds the Temple so that God's glory will fill it; the king does justice in the world, putting everything right in society, so that God's glory may fill the whole earth. Heaven and earth are the true and ultimate Temple, with humans as the 'image', dwelling in the holy, hallowed place.

What you do in the present—by painting, preaching, singing, sewing, praying, teaching, building hospitals, digging wells, campaigning for justice, writing poems, caring for the needy, loving your neighbor as yourself—will last into God's future. These activities are not simply ways of making the present life a little less beastly, a little more bearable, until the day when we leave it behind altogether. They are part of what we may call building for God's kingdom.

God is the one who satisfies the passion for justice, the longing for spirituality, the hunger for relationship, the yearning for beauty. And God, the true God, is the God we see in Jesus of Nazareth, Israel's Messiah, the world's true Lord.

Black lives really does matter, and god bless America, and George Floyd will never be forgotten."

There are no innocent people in a guilty nation.

God is just a name for our wonder.

she was known as an intellectual force for women's suffrage. She was a strong believer that women's rights and the abolition of slavery should be approached as one issue, a controversial proposition at the time. "Emancipation from every kind of human bondage is my principle," she said.