Quotes About Justice

Police and prosecutors are morally and professionally obligated to make every effort to identify specious rape reports, safeguard the civil rights of rape suspects, and prevent the falsely accused from being convicted. At the same time, however, police and prosecutors are obligated to do everything in their power to identify individuals who have committed rape and ensure that the guilty are brought to justice. These two objectives are not mutually exclusive.

Rape victims provide police with more information—and better information—when detectives interview them from a position of trust rather than one of suspicion.

Podía intentar explicar que se regía por un código de orden superior; argumentar que, como moderno seguidor de las ideas de Henry David Thoreau, había adoptado como evangelio el ensayo titulado Sobre el deber de la desobediencia civil y consideraba que no someterse a unas leyes opresivas e injustas era una obligación moral.

Songs are the soul of movement! - MLK Jr.

I think that 'twixt the negroes of the South and the women at the North, all talking about rights, the white men will be in a fix pretty soon. —Words popularly attributed to SOJOURNER TRUTH, the Woman's Rights Convention in Akron, Ohio, 1851

Man's capacity for justice makes democracy possible," the theologian and thinker Reinhold Niebuhr wrote in 1944, "but man's inclination to injustice makes democracy necessary.

As Martin Luther King, Jr., put it in a phrase drawn from the abolitionist Theodore Parker, "The arc of the moral universe is long, but it bends toward justice." Bends, not swerves—but what we can miss in this cold-eyed understanding of history is that the arc won't even bend without devoted Americans pressing for the swerve.

If the men and women of the past, with all their flaws and limitations and ambitions and appetites, could press on through ignorance and superstition, racism and sexism, selfishness and greed, to create a freer, stronger nation, then perhaps we, too, can right wrongs and take another step toward that most enchanting and elusive of destinations: a more perfect Union.

Arguing for black enfranchisement in 1867, Frederick Douglass said: "If black men have no rights in the eyes of white men, of course the whites can have none in the eyes of the blacks. The result is a war of races, and the annihilation of all proper human relations.

When the nation sees differently, it enhances its capacity to act differently. From Seneca Falls to Selma to Stonewall, America has gradually expanded who's included when the country speaks of "We the People.

Rebellion to tyrants is obedience to God.2 —American motto suggested

appreciate the value of our free institutions." In these pursuits Lincoln was committed to what Theodore Parker defined as the "American Idea," which was a "composite idea…of three simple ones: 1. Each man is endowed with certain unalienable rights. 2. In respect of these rights all men are equal. 3. A government is to protect each man in the entire and actual enjoyment of all the unalienable rights….

The God of the Declaration does not choose nations or peoples to favor, or others to curse.

But as Arthur Schlesinger, Jr., once said, "Righteousness is easy, also cheap, in retrospect." When we condemn posterity for slavery, or for Native American removal, or for denying women their full role in the life of the nation, we ought to pause and think: What injustices are we perpetuating even now that will one day face the harshest of verdicts by those who come after us?

all those who conduct themselves worthy members of the community are equally entitled to the protection of civil government.

It was, instead, about urging African Americans to draw on the traditions of the American Revolution to battle state-sanctioned white supremacy in order to claim their rightful place as citizens.

That, Lincoln understood, was the moral work of politics: to make the good outweigh the bad.

Every man, as long as he does not violate the laws of justice, is left perfectly free to pursue his own interest his own way," Adam Smith wrote in The Wealth of Nations, "and to bring both his industry and capital into competition with those of any other man, or order of men.

Progress in America does not usually begin at the top and among the few, but from the bottom and among the many.

Now as then, the tradition of faith that drove Lewis is too often used not to pursue justice but to amass power. Now as then, many white Americans profess to believe the gospel. And now as then, too many are content to accede to religious teachings more in principle than in practice. My aim is to show how John Lewis did both—and if he did both, then perhaps more of us can, too.

Lincoln would come to see democracy as a work in progress, a process in which reason took its chances against prejudice and passion.

It's tempting to romanticize the words King spoke before the Lincoln Memorial. To do so, however, cheapens the courage of the nonviolent soldiers of freedom who faced—and too often paid—the ultimate price for daring America to live up to the implications of the Declaration of Independence and become a country in which liberty was innate and universal, not particular to station, creed, or color.

A young person should be speaking out for what is fair, what is just, what is right. Speak out for those who have been left out and left behind. That is how the movement goes on.

The lesson of Lewis was that sustained personal witness to injustice, borne in the public arena where opinions are shaped, laws enacted, and reality changed, is vital. "John's