Quotes About Justice

Frankly, Pedro Almodóvar's recent box office hit, Volver, is the first movie I've seen in which a young woman's retaliation against sexual violence doesn't ultimately boomerang around to destroy her

Don't you think that queer? That a common coarse-featured woman might drink morphia and be sent to gaol for it, while I am saved and sent to visit her—and all because I am a lady?

One gets paid back in the way one deserves.

We are not here to help them, ma'am. We are here to punish them. There are too many good women who are poor or ill or hungry, for us to bother with the bad ones.

Roe has been a good friend, one women could count on when in trouble. We are on uncertain ground after Casey. Women, justifiably, feel vulnerable at a time so many years after their journey for reproductive freedom started.

I have called each of My children to a different path, distinctly designed for that one. Do not let anyone convince you that his path is the only right way. And be careful not to extol your path as superior to another's way. What I require of you is to act justly, to love mercy, and to walk humbly with Me—wherever I lead.

A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice." —ISAIAH 42:3

What draws me to Palestine, then, is neither nationalism not patriotism, but my sense of justice, my refusal to remain silent in the face of injustice, my unwillingness to just go on living my life -- and enjoying the privileges of a tenured university professor – while trying to block out and ignore what Wordsworth once called the still, sad music of humanity.

Racism cannot be cured solely by attacking some of the results it produces, like discrimination in housing or in education.

The only genuine elite is the elite of those men and women who gave their lives to justice and charity.

One day the Israelis may realize that the reason for the never-ending turmoil disrupting their lives has nothing to do with our opposition to the Jewish state but is rooted in the more mundane fact that human beings are not constituted to accept injustice.

If you can kill animals, the same attitude can kill human beings. The mentality is the same which exploits nature and which creates wars.

Asaka: Because I'm a hero of justice. Wataru: Eh... Asaka: AS far as you're concerned, that is.

one's concern with the ethics of means and ends varies inversely with one's distance from the scene of conflict.

A novel is balanced between a few true impressions and the multitude of false ones that make up most of what we call life. It tells us that for every human being there is a diversity of existences, that the single existence is itself an illusion in part, that these many existences signify something, tend to something, fulfill something; it promises us meaning, harmony, and even justice.

The setting for the drama of change has never varied. Mankind has been and is divided into three parts: the Haves, the Have-Nots, and the Have-a-Little, Want Mores. On

In this book we are concerned with how to create mass organizations to seize power and give it to the people; to realize the democratic dream of equality, justice, peace, cooperation, equal and full opportunities for education, full and useful employment, health, and the creation of those circumstances in which man can have the chance to live by values that give meaning to life.

If someone who had given up his whole life to thinking about goodness and rightness and truth and still expected nuns to cook him his fish fingers (because after all, nuns haven't got anything else better to do, and none of them are ever going to be priests or become the Pope, because women aren't good enough for that), then something was very wrong. How could he have missed the bit about everyone being equal in the eyes of God?

The police protected the living, ambulance officers protected the injured, and we protected the dead. All as it should be.

Those who aren't following Jesus aren't his followers. It's that simple. Followers follow, and those who don't follow aren't followers. To follow Jesus means to follow Jesus into a society where justice rules, where love shapes everything. To follow Jesus means to take up his dream and work for it.

Too many people think repenting means feeling terrible about something someone has done. Feeling bad is fine, and it often accompanies repentance, but repentance is not so much about what we feel but the twofold prong of owning up to our own injustices and failures to love, and starting all over by living justly and lovingly.

Community is like peace in that it is a result instead of an action. Peace results from acts of justice and behaviors of love. Community also emerges out of loving behaviors—like compassion and an embrace and forgiveness — and out of acts of justice.

When a male-based culture is re-formed into a male-and-female-based culture, it presents a truer picture of the character of God, who created all people as his image bearers. When the voices of women become customary, common, expected, and accepted, the church becomes more inviting, more inclusive, more empathetic, more compassionate, safer, and more secure—for everyone. We pray for that day. [1] Luke 4:18-19, NRSV, italics added. [

Yes, the church is part of the good news of Jesus. And the church proclaims the good news of Jesus. But when men and women have only seen churches formed by unhealthy power, celebrity, competitiveness, secrecy, and self-protection, our corporate ecclesial life belies the truth of the gospel. The church can only witness to the truth of Jesus by seeking justice, serving with humility, operating transparently, and confessing and lamenting failures.