Quotes About Justice

It is not enough for the church to be active in the realm of ideas; it must move out to the arena of social action.

The Negro knows he is right. he has not organized for conquest or to gain spoils or to enslave those who have injured him. His goal is not to capture that which belongs to someone else. He merely wants and will have what is honorably his.

The relatively privileged Negro will never be what he ought to be until the underprivileged Negro is what he ought to be. The salvation of the Negro middle class is ultimately dependent upon the salvation of the Negro masses.

Like life, racial understanding is not something that we find but something that we must create.

A religion that professes a concern for the souls of men and is not equally concerned about the slums that damn them, the economic conditions that strangle them and the social conditions that cripple them , is a spiritually moribund religion

I had been fighting too long and too hard now against segregated public accommodations to end up segregating my moral concerns.

If the inexpressible cruelties of slavery could not stop us, the opposition we now face will surely fail.

On the one hand we are called to play the Good Samaritan on life's roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring.

That's Black Power in a real sense. We have achieved some very significant gains and victories as a result of this program, because the black man collectively now has enough buying power to make the difference between profit and loss in any major industry or concern of our country. Withdrawing economic support from those who will not be just and fair in their dealings is a very potent weapon.

We don't want to be integrated out of power; we want to be integrated into power.

The greatness of our God lies in the fact that he is both tough minded and tenderhearted. He has qualities both of austerity and gentleness. The Bible, always clear in stressing both attributes of God, expresses his tough mindedness in his justice and wrath and his tenderheartedness in his love and grace. God has two outstretched arms. One is strong enough to surround us with justice and one is gentle enough to embrace us with grace.

Any religion that professes to be concerned with the souls of men and is not concerned with the slums that damn them, the economic conditions that strange them, and the social conditions that cripple them is a dry-as-dust religion.

King told the staff he believed "there must be a better distribution of wealth, and maybe America must move toward a democratic socialism….

He was impatient to be free.

The fear and apathy which had for so long cast a shadow on the life of the Negro community were gradually fading before a new spirit of courage and self respect. ... The longings and aspirations of nearly 50,000 people, tired people who had come to see that it is ultimately more honorable to walk the streets in dignity than to ride the buses in humilation.

Indeed, by the end of a turbulent decade there was a new quality to Negro life. The Negro was no longer a subject of change; he was the active organ of change. He powered the drive. He set the pace. At the same time it had become clear that though white opposition could be defeated it remained a formidable force capable of hardening its resistance when the cost of change was increased.

They have acted in the faith that right defeated is stronger than evil triumphant.

All of this tells us that the white backlash is nothing new. White America has been backlashing on the fundamental God-given and human rights of Negro Americans for more than three hundred years. With all of her dazzling achievements and stupendous material strides, America has maintained its strange ambivalence on the question of racial justice.

I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.

The hard truth is that neither Negro nor white has yet done enough to expect the dawn of a new day. While much has been done, it has been accomplished by too few and on a scale too limited for the breadth of the goal. Freedom is not won by a passive acceptance of suffering. Freedom is won by a struggle against suffering. By this measure, Negroes have not yet paid the full price for freedom. And whites have not yet faced the full cost of justice.

I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action.

Man-made laws assure justice, but a higher law produces love. No code of conduct ever persuaded a father to love his children or a husband to show affection to his wife. The law court may force him to provide bread for the family, but it cannot make him provide the bread of love.

If America would come to herself and return to her true home, "one nation, indivisible, with liberty and justice for all," she would give the democratic creed a new authentic ring, enkindle the imagination of mankind and fire the souls of men. If she fails, she will be victimized with the ultimate social psychosis that can lead only to national suicide.

Anyone who starts out with the conviction that the road to racial justice is only one lane wide will inevitably create a traffic jam and make the journey infinitely longer.