Quotes About Permanence

Epe luzera hilda egongo gara denok.

Semper eadem [Ever the same].

now I know my capacity for awe is infinite: this thirst is permanent, the well bottomless, my good fortune vast.

Now I know for sure the soul is an evanescent thing and the body is its temporary container, because I saw it. I saw the body with the soul in it, I saw the body with the soul leaving, and I saw the body with the soul gone.

The sea never changes. And yet, it never stops changing.

In the course of a long unlife, borders might cross as often as one crossed borders.

Your Real Self is the permanent atom of your identity, the rock of ages that remains unmoved by the restless tides of life.

There is no satisfaction in eternity,' she said. 'There is only loss.

When I take you on board the Witch, it's going to be for keeps.

Acceptance of homage, she had found, gave no permanent satisfaction; it was better to give it; what is given to you you are always afraid will one day cease to be given but what you give you can give for ever. Life had taught her that at long last.

The stain of place hangs on not as a birthright but as a sort of artifice, a bit of cosmetic.

everything sustaining would last.

The dead live on in the homeliest of ways. They're listed in the phone book. They get mail. Their wigs rest on Styrofoam heads at the back of closets. Their beds are made. Their shoes are everywhere.

Remain in Me." It is the Word of God who gives this order, expresses this wish. Remain in Me, not for a few moments, a few hours which must pass away, but "remain . . ." permanently, habitually, Remain in Me, pray in Me, adore in Me, love in Me, suffer in Me, work and act in Me.

Reality turns out to have a dual nature. Yes, Socrates said, the world is one of constant change and flux: as Heraclitus said, that's the visible world around us. In Socrates's and Plato's terms, it's the world of Becoming. But there is also a realm of Permanence that Parmenides described, a higher reality that we grasp not through our senses, but through our reason alone. This is the world

His name was Parmenides, and in answer to Heraclitus's claim that everything changes, Parmenides countered by arguing that nothing changes. Far from permanency being an illusion, as Heraclitus claimed, it is change that is the illusion.

What will happen to the world when you leave it? Nothing, in any case, will remain of what is now visible.

Finally, the perpetuity of the Law appears in God's writing it in the hearts of His people at their new birth.

A century from now," he murmured as he lifted a page and examined it against the light, closing one eye, "almost all the contents of today's libraries will have disappeared. But these books, printed two hundred or even five hundred years ago, will remain intact. We have the books, and the world, that we deserve. . . . Isn't that so, Pablo?" "Lousy books printed on lousy paper.

It is true self, since all conceptual elaboration in terms of self and non-self is totally stilled. It is true happiness, since [even] the aggregates of mental nature and their causes are reversed. It is permanence, since the cycle of existence and the state beyond pain are realized as one.

The [dharmakaya] is purity, since its nature is pure and [even] the remaining imprints are fully removed. It is true self, since all conceptual elaboration in terms of self and non-self is totally stilled. It is true happiness, since [even] the aggregates of mental nature and their causes are reversed. It is permanence, since the cycle of existence and the state beyond pain are realized as one.

Samsara and nirvana, the cycle of existence and the state beyond torment and pain, have been realized as being equal in that they are not two different things that should be rejected and adopted, respectively. Thus the two benefits are uninterrupted and the dharmakaya constitutes the perfection of permanence.

No problems are temporary until they are over. All problems are potentially permanent.

The written word can be erased - not so with the spoken word.