Quotes About Equality

No nacemos libres e iguales, como dice la Constitución, nos hacemos iguales. Todo hombre es la imagen de todos los demás, y todos somos así igualmente felices

Aber natürlich. Wir müssen alle gleich sein. Nicht gleich und frei geboren, wie es in der Verfassung steht, sondern gleich gemacht. Jeder das Abbild aller anderen; dann sind alle glücklich, denn es gibt keine Berge, vor denen sie sich ducken, an denen sie sich messen müssen.

Hiç de anayasan?n dediÄŸi gibi kimse eÅŸit ve özgür doÄŸmam??t?r. Herkes eÅŸit yap?l?r.

On doit tous être pareils. Nous ne naissons pas libres et égaux, comme le proclame la Constitution, on nous rend égaux.

Pois este é um mundo louco e ficará mais louco se permitirmos que as minorias — sejam elas de anões ou gigantes, orangotangos ou golfinhos, adeptos de ogivas nucleares ou de conversações aquáticas, pró-computarologistas ou neo-ludditas, débeis mentais ou sábios — interfiram na estética.

Not everyone born free and equal, as the Constitution says, but everyone made equal. Each man the image of every other; then all are happy, for there are no mountains to make them cower, to judge themselves against.

Você precisa entender que nossa civilização é tão vasta que não podemos permitir que nossas minorias sejam transtornadas e agitadas.

Non è che ognuno nasca libero e uguale, come dice la Costituzione, ma ognuno vien fatto uguale. Ogni essere umano è a immagine e somiglianza di ogni altro; dopo di che tutti son felici, perché non ci sono montagne che ci scoraggino con la loro altezza da superare, non montagne sullo sfondo delle quali si debba misurare la nostra statura! Ecco perché un libro è un fucile carico, nella casa del tuo vicino.

Of course it was. We must all be alike. Not everyone born free and equal, as the Constitution says, but everyone made equal. Each man the image of every other; then all are happy, for there are no mountains to make them cower, to judge themselves against.

Christmas is the end of thinking you are better than someone else." That might make a good banner to hang over the front door of every church. At least it would serve up a dollop of humility every time we passed under the banner. Those of us who believe in Jesus aren't any better than anyone else. Sometimes we seem like we're worse than a lot of people, but that's not the point.

All men are competent to know the mind of God. There is no revelation special to any people.

There is a sense of respect for the other side: champions are matched as equals, and this is particularly Greek. This is characteristic of these epics and tragedies. Aeschylus wrote his tragedy The Persians only a few years after he himself had been in battle against the Persians, and the humanity with which he treats his former enemy is something typically Greek.

A certain simplicity of thought is common to serene souls at both ends of the social scale.

The priests talk of consecrated ground! Bah! All the earth made by God is holy; but the sea, which knows nothing of kings and priests and tyrants, is the holiest of all.

the old with the young, the decrepit with the lusty—all equal before sleep, death's brother.

The terrosirt and the policeman both come form the same basket. Revolution, legality - countermoves in the same game; forms of idleness at bottom identical.

the men, the women, the children; the old with the young, the decrepit with the lusty—all equal before sleep, death's brother.

There's no suspicion from prejudice.

The terrorist and the policeman both come from the same basket.  Revolution, legality—counter moves in the same game; forms of idleness at bottom identical.

La conquista de la tierra, que por lo general consiste en arrebatársela a quienes tienen una tez de color distinto o narices ligeramente más chatas que las nuestras, no es nada agradable cuando se observa con atención. Lo

As to honor - you know - it's a very fine mediaeval inheritance which women never got hold of. It wasn't theirs.

The success of an economy can be assessed only by looking at what is happening to the living standards—broadly defined—of most citizens over a sustained period of time.

in today's America the proud claim of "justice for all" is being replaced by the more modest claim of "justice for those who can afford it.

aunque la economía de goteo hacia abajo no funciona, la economía de goteo hacia arriba sí puede funcionar: todo el mundo —incluso los de arriba— podría beneficiarse dando más a los de abajo y a los de en medio.