Quotes About Equality

I believe discrimination still exists in society and we must fight it in every form.

I am fiscally prudent and socially progressive. I believe in protecting a woman's right to choose. I believe in marriage equality.

I believe women still face a glass ceiling that must be shattered.

Marriage equality changed life for people.

but the truth is that I dislike most men as much as I dislike women. If anything, I am an equal opportunity misanthropist.

The Douglass of the memoirs is a paragon. There is little trace in him of the man who sometimes must have been petty, impulsive and vain--not a piece of property to be utilized in one way or another but, as one putative friend complained, a "haughty" and "self-possessed' man with the low as well as exalted desires that constitute freedom. To pretend otherwise is to treat him once again as less than human.

In one such book, provocatively titled "Bobbed Hair, Bossy Wives, and Women Preachers," Rice explained that God had commanded women never to cut their hair, that God intended women to be subordinate to their husbands, and that women should never pastor churches.[‡‡‡‡]

Fellow Englishman Charles Spurgeon was a fierce opponent of social injustice, especially slavery, and joined other evangelicals in crusades to eliminate poverty, hunger, and homelessness, especially for children.

The new evangelical movement in the early 19th century was strongly focused on social justice and social equality. The famous English preacher Charles Spurgeon saw some of his sermons burned in America due to his censure of slavery before the Civil War, calling it "a soul-destroying sin," "the foulest blot" which "may have to be washed out in blood.

The first Baptist missionaries had reached Texas in 1812 in company with the first white American settlers who crossed the Red River. By 1848, there still were only 950 Baptists in the state, 250 of them black slaves. Baptists were a somewhat radical sect in those days. They believed that blacks and whites were all the children of God, equal in the sight and judgment of God, and equally deserving of salvation, so Baptist missionaries were sent out to both the slaves and to the whites.

In the first years after the Revolutionary War, Baptist evangelicals in the South as well as throughout the country were deeply opposed to slavery. They believed that all were equal in the sight of God, criticized the categories of race and class, and embraced the cause of freedom for African Americans.

The Baptist teaching that all are equal in the sight of God seemed to run right up against the notion that any human being had a right to own another.

The focus on social and racial justice that strongly marked John Wesley, William Wilberforce, Charles G. Finney, Jonathan Blanchard, Charles Spurgeon, and other evangelical leaders in the 18th and 19th centuries was absent from the millions of words and scores of books John R. Rice penned during his lifetime.

The logic of evangelical Protestants in the 18th century led to an inescapable conclusion: If God was indeed no respecter of persons, and if all were equal in the sight of God—men and women, young and old, rich and poor, white and colored—then Christians had no business owning slaves or benefitting from their labor and suffering, and slavery itself was a crime against God.

It was the work of all true Christians, Wesley urged, to act as instruments of God for the suppression of slavery.

And the story of a boy's love for a boy will never capture the world's heart as the story of a boy's love for a girl.

First of all, Doctor, I don't quite know what you mean by 'democratic principles.' Are you referring to the appalling lack of discipline and self-control I've observed on this station? The exaltation of individual freedom above the welfare of the group? The fact that the 'first among equals' in democratic society seem to get preference and privilege?

The wisdom of man never yet contrived a system of taxation that would operate with perfect equality.

The planter, the farmer, the mechanic, and the laborer... form the great body of the people of the United States, they are the bone and sinew of the country men who love liberty and desire nothing but equal rights and equal laws.

There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing.

Every man is equally entitled to protection by law; but when the laws undertake to add… artificial distinctions, to grant titles, gratuities, and exclusive privileges, to make the rich richer and the potent more powerful, the humble members of society—the farmers, mechanics, and laborers—who have neither the time nor the means of securing like favors to themselves, have a right to complain of the injustice of their government.

That kind of thing happens to black people every day in this country, and they don't receive that kind of sentence he did, which was to go to prison on the weekends; I think he lectured there-an outside lecturer.

You have the right to kill me, but you don't have the right to judge me. That's life. There's nobility in that. There's focus. It's genuine. It's crystal and it's pure and it's available to everybody, so just shut your traps and put down your McDonalds, your vaccines, your Us Weekly, your TMZ and the rest of it.

I had very much wanted to be the very first black female editor-in-chief of 'Vogue.' Barring that, I wanted to work at 'Entertainment Weekly.'