Quotes About Curses

Curses of vanished elders echoed down on me; too pretty, too soft, too pale, eyes far too full of the Devil, ah, that devilish smile

One of the blessings and curses of my life is that I carry so many projects at the same time.

But the child's sob in silence curses deeper / Than the strong man in his wrath.

He accuses himself, he curses himself, he implores my forgiveness!...He confesses his cheat. He loves me! He lays at my feet an immense and tragic love. ... He has carried me off for love!...He has imprisoned me with him, underground, for love!...

Let me say before I go any further that I forgive nobody. I wish them all an atrocious life and then the fires and ice of hell and in the execrable generations to come an honoured name.

Each turned his face with a ghastly pang,And cursed me with his eye.

Their curses were not aimed at any definite target: they swore at such abstractions as God, the Officers, the Mothers of Others, with more music than meaning.

WOMEN Well, I'll relate a rival fable just to show to you A different point of view: There was a rough-hewn fellow, Timon, with a face That glowered as through a thorn-bush in a wild, bleak place. He too decided on flight, This very Furies' son, All the world's ways to shun And hide from everyone, Spitting out curses on all knavish men to left and right. But though he reared this hate for men, He loved the women even then, And never thought them enemies. WOMAN O your jaw I'd like to break. MAN

Do you know, Watson, said he, that it is one of the curses of a mind with a turn like mine that I must look at everything with reference to my own special subject. You look at these scattered houses, and you are impressed by their beauty. I look at them, and the only thought which comes to me is a feeling of their isolation and of the impunity with which crime may be committed there.

Do you know, Watson, said he, that it is one of the curses of a mind with a turn like mine that I must look at everything with reference to my own special subject.

Second, may all the bad dreams I dreamed last night, and the night before that, and every night of the year before that, come true for my enemies

My sisters, you, his daughters! Now that you've heard our father's iron curses, I implore you in the name of the gods, if father's curses all come true at last, and if some way back to Thebes is found for you, don't neglect me, please, give me burial, the honored rites of death.

It was that fatal and perfidious bark,Built in th' eclipse, and rigg'd with curses dark,That sunk so low that sacred head of thine.

Right! There are plots. Your beauty! Oh, ten thousand curses on 't! How long have I beheld the devil in crystal! Thou hast led me, like an heathen sacrifice, With music, and with fatal yokes of flowers, To my eternal ruin. Woman to man Is either a god, or a wolf.

May your balls rot like fruit in the sun, and your manhood wither at the root!

When I think of all the agonies on this earth, I know there are souls which could not be lifted by cohorts of angels, so heavy they will not be able to rise at the Last Judgement, frozen in the barenness of their own curses. Only light souls can be saved: those whose weight will not break the wings of angels.

My mother believed in curses, karma, good luck, bad luck, feng shui. Her amorphous set of beliefs showed me you can pick and choose the qualities of your philosophy, based on what works for you.

Judgment, then, is not an impersonal, legalistic process. It is a matter of love, and it is something we choose for ourselves. Nor is punishment a vindictive act. God's "curses" are not expressions of hatred, but of fatherly love and discipline. Like medicinal ointment, they hurt in order to heal. They impose suffering that is remedial, restorative, and redemptive. God's wrath is an expression of His love for His wayward children.

Poverty is not, in Judaism, a blessed condition. It is, the rabbis said, "a kind of death"3 and "worse than fifty plagues" (Bava Batra 116a). They said, "Nothing is harder to bear than poverty, because he who is crushed by poverty is like one to whom all the troubles of the world cling and upon whom all the curses of Deuteronomy have descended. If all other troubles were placed on one side and poverty on the other, poverty would outweigh them all.

The people he is addressing are the children of those he led out of Egypt. They are more used to freedom than their parents, who were slaves. But they have not yet entered the land, or created a society, or been forced to work for a living. For forty years they have had their needs supplied by God. So he speaks to them in very simple terms. Follow God and be blessed, or follow your own inclinations and be cursed. This is the way one might speak to a child. As

It's really sad how many people believe in curses.

One of the biggest curses from which India is suffering - I do not say that other countries are free from it, but I think our condition is much worse - is bribery and corruption. That really is a poison.

Why must a young girl need a man to save her? Why can't a princess fight for her own life, break her own curse? Why must it always be a prince? By Hades, I want to kill Prince Phillip on principle, just so we don't have yet one more prince kissing some helpless sleeping girl, making her feel like she has to marry him out of gratitude.

From this moment on, nothing is what it seems. You're not a human being, you're a character- and filmmakers are doing everything in their power to kill you even now. Supernatural powers and curses are real, and numbers like 666 and 237 can kill you just as easily as a butch knife. Log cabins are slaughterhouses, cornstalks are antennas for evil, and aliens never, ever come in peace.