Quotes About Catholicism

I suppose you could sum up the religious aspects of my boyhood by saying it was a time of life when I was taught the difference between right and wrong as it specifically applied to Catholicism.

The Jesuits are a secret society formed within the Catholic Church to protect its dogma.

A person who is to receive the Most Holy Eucharist is to abstain for at least one hour before Holy Communion from any food and drink, except for only water and medicine [CIC 919 §1]. As this canon reveals, the eucharistic fast is currently reckoned from the time of Communion, not the time that Mass begins. One may take food within one hour of Mass, so long as one does not take it within one hour

So I've held on to Catholicism or Zen, as practices, as fantasy futures, as possible identities. But when I actually dare to lower myself down into this emptiness—no, that sounds entirely too dualistic and willful and "courageous"—but when this seeing suddenly happens and thought relaxes, Zen drops completely away, and something much deeper is contacted, some entirely other way of being.

Catholicism succeeded because it kept its parishioners feeling guilty and therefore in the pews every Sunday,

I go to a small Catholic school where we have mass every week and say a prayer every morning, but we also are in Los Angeles, where people are so progressive and open.

I was a careless Protestant, my wife was a good Catholic, and we had six kids in seven years and I'd endorse that to everyone.

I grew up Catholic. My mother is from El Salvador, so my family on her side is Roman Catholic. My father is Protestant, and while he was spiritual, he wasn't much of a churchgoing person. I think it's fairly common for families to be brought up in the mother's religion.

he was not a man of religious habit, but he knew more than most Catholics about their Church;

D'you know, Bridey, if I ever felt for a moment like becoming a Catholic, I should only have to talk to you for five minutes to be cured. You manage to reduce what seem quite sensible propositions to stark nonsense." "It's odd you should say that. I've heard it before from other people. It's one of the many reasons why I don't think I should make a good priest.

She had once been a Catholic, but discovering that priests were infinitely more attentive when she was in process of losing or regaining faith in Mother Church, she maintained an enchantingly wavering attitude.

Acho que todo mundo na América, exceto umas mil pessoas escolhidas, deveria ser obrigado a aceitar um código moral super-rígido: o catolicismo romano, por exemplo. Não me queixo da moralidade convencional. Pelo contrário, reclamo dos heréticos medíocres que roubam os frutos da sofisticação e adotam uma pose de liberalidade moral a que suas inteligências não fazem jus.

He was not even a Catholic, yet that was the only ghost of a code that he had, the gaudy, ritualistic, paradoxical Catholicism whose prophet was Chesterton, whose claqueurs were such reformed rakes of literature as Huysmans and Bourget, whose American sponsor was Ralph Adams Cram, with his adulation of thirteenth-century cathedrals--a Catholicism which Amory found convenient and ready-made, without priest or sacraments or sacrifice.

In fact, some have said that the clash between Catholicism and Protestantism illustrates the old maxim that religious freedom is the product of two equally pernicious fanaticisms, each cancelling the other out

When you leave a man alone with his Bible and the Holy Ghost inspires him, he's going to be a Catholic one way or another, even though he knows nothing about the visible church. His kind of Christianity may not be socially desirable, but will be real in the sight of God.

W]hat one has as a born Catholic is something given and accepted before it is experienced. I am only slowly coming to experience things that I have all along accepted. I suppose the fullest writing comes from what has been accepted and experienced both and that I have just not got that far yet all the time. Conviction without experience makes for harshness.

We Catholics are very much given to the Instant Answer. Fiction doesn't have any. It leaves us, like Job, with a renewed sense of mystery. St. Gregory wrote that every time the sacred text describes a fact, it reveals a mystery. That is what the fiction writer, on his lesser level, hopes to do.

When people have told me that because I am a Catholic, I cannot be an artist, I have had to reply, ruefully, that because I am a Catholic I cannot afford to be less than an artist.

There a series of Catholic rituals and teachings had offered her young life a coherent universe. By 1946, Savannah had for O'Connor ceded to the university world of Iowa, where new influences, including intellectual joys, brought with them questions and skepticism.

If we get you in the early years of your life and we fill your head with all of the Catholic stories, then it's very hard for you to stop being Catholic. Catholics are Catholics because they like being Catholic.

I remember one time when all the nuns in my Catholic grade school got around in a semicircle, me and Mom in the middle, and they said, 'Mrs. Farley, the children at school are laughing at Christopher, not with him.' I thought, 'Who cares? As long as they're laughing.'

I know Marco Rubio very well. He's a friend of mine. He's a man of deep faith. He is a man who follows Catholic dogma and - you know, for whom religion is very important.

I was raised a Roman Catholic and had to go to the eight o'clock Mass every morning and have communion and wear a tie, kind of like a restricted life style. Then in the '60s, we got wild and let it go and started looking in other places to see where God really was, and I came back to the Christian thing.

It is true that old-school Lost Cause theology is rarely aired in mainstream white churches today. But its direct descendant, the individualist theology that insists that Christianity has little to say about social injustice — created to shield white consciences from the evils and continued legacy of slavery and segregation — lives on, not just in white evangelical churches but also increasingly in white mainline and white Catholic churches as well.