Quotes About Racism

I read in 'Life' magazine that Asians had developed an operation to enlarge eyes, and I yearned to have this done. I wanted to dye my hair brown and to anglicize my name. Self-hate was the most terrible cost of the war years for me.

The FHA manual was perhaps the single most detrimental document in the history of urbanism in the United States. With a few lines of anti-density, racist planning policy, the federal government essentially forced the creation of the suburbs and the near-complete disinvestment of the inner city.

I bet they love those games on Friday night more than they do segregation.

What writer Audre Lorde says to black men and women is true for all of us: If we do not define ourselves, we will be defined by others for their use and to our detriment. Our country and perhaps all human history is a pattern of oppression, repression, suppression, subjugation. Racism is part of our heritage, reminding us that not all aspects of a culture should be preserved.

A generation or so after slavery ended, segregationists enacted Jim Crow laws that made it impossible for most blacks to vote in the South.

Black man invented plasma. Fellow named Charles Drew. I read somewhere that he bled to death after a car accident in the nineteen fifties because some cracker North Carolina hospital didn't have any 'Negro blood' in the fridge and refused to give him 'white blood.

The New Jim Crow: Mass Incarceration in the Age of Colorblindness.

If the white man has inflicted the wound of racism upon black men, the cost has been that he would receive the mirror image of that wound into himself. As the master, or as a member of the dominant race, he has felt little compulsion to acknowledge or speak of it; the more painful it has grown the more deeply he has hidden it within himself. But the wound is there, and is a profound disorder, as great a damage in his mind as it is in his society.

White people who wished to think well of themselves did not use the language of racial insult in front of black people. But the problem for us white people, as we finally had to understand, was that we could not be selectively complicit. To be complicit at all, even thoughtlessly by custom, was to be complicit in the whole extent and reach of the injustice. It is hard for customary indifference to utstick itself from the abominations to which it tacitly consents.

Whereas the Odyssey represents the maturity of the moral consciousness of a whole people, Huckleberry Finn shows only its beginnings in the mind of a child. And with a self-protective dexterity that would not have surprised Mark Twain in the least, the adult racist mentality of America has dealt with the threat of that beginning by decreeing that Huckleberry Finn is not a book for the chastening of adults, which to a large extent it certainly is, but a book for the entertainment of children.

I am trying to establish the outlines of an understanding of myself in regard to what was fated to be the continuing crisis of my life, the crisis of racial awareness--the sense of being doomed by my history to be, if not always a racist, then a man always limited by the inheritance of racism, condemned to be always conscious of the necessity not to be a racist, to be always dealing deliberately with the reflexes of racism that are embedded in my mind as deeply at least as the language I speak.

For the British after 1857, the Indian Muslim became an almost subhuman creature, to be classified in unembarrassedly racist imperial literature alongside such other despised and subject specimens, such as Irish Catholics or 'the Wandering Jew'.

Dr. King's flouting of the law does not justify the flouting by others of the law, but it is a terrifying thought that, most likely, the cretin who leveled his rifle on the head of Martin Luther King, may have absorbed the talk, so freely available, about the supremacy of the individual conscience, such talk as Martin Luther King, God rest his soul, had so widely, and so indiscriminately, made.

white sheet draped over his head. And Peavey knew enough about men in white sheets to understand they were nothing but cowards and posers.

Joseph Conrad was a thoroughgoing racist. That this simple truth is glossed over in criticisms of his work is due to the fact that white racism against Africa is such a normal way of thinking that its manifestations go completely unremarked.

Sometimes we say we want an end to hate or racism or sexism. But we all participate in keeping these structures alive. If everyone decided to relinquish the past what would happen to people who feel that there hasn't been proper atonement made to them? And what happens to the person who feels that the constant atonement is their identity?

I thought there'd be some black people." "Hitler will only fight them in separate units. He's a snob.

Some aweful things happened to a Negro kid named Emmett Till, and I was right in the middle of it,smack in the heart of crazy, senseless hatred.

racist thought and action says far more about the person they come from than the person they are directed at.

You're tired of hearing about racism? Imagine how fucking exhausting it is living it." ~ Jon Stewart

Not surprisingly, the all-powerful evocation of terrorism is reserved only for those acts that threaten the government-sponsored status quo, but not that perpetrated by the state or corporations against the population. So, for example, the ugly history of white people lynching, bombing, and killing Blacks in the United States is not understood, taught, or remembered as a part of the homeland's history of terrorism.

Forgotten also is Jefferson's blunt rationalization for enslaving African-Americans. Augustus John Foster, who visited Jefferson at Monticello in 1807, reported that "he considered them to be as far inferior to the rest of mankind as the mule is to the horse, and as made to carry burthens.

Lafayette had a powerful insight, detecting in slaveholders a combination of "prejudices, Habits, and Calculations."26 This combination acted as their engine, in place of a conscience. Racism ratified their power, as did the dispensations of Providence. They were precursors of the Ayn Rand protagonist of the twentieth century.

In nearly all instances of slave violence against their owners, whites tended to blame the Yankees, as did Emma Holmes, for having aroused "the foulest demoniac passions of the negro, hitherto so peaceful and happy." At least, such explanations preserved whites from what would have otherwise been a most excruciating self-examination.86