Quotes About Racism

Northern whites were more than happy at the prospect of Black people fighting in the war. A popular verse published in the newspapers of the day reflected the sentiment of many Northerners: Some say it is a burnin' shame To make the naygurs fight An' that the trade o' bein' kilt Belongs but to the white; But as for me upon me sowl, So liberal are we here, I'll let Sambo be murthered in place o' meself On every day in the year.

When the draft law was enacted, tens of thousands of white workers in New York City took to the streets and brutally beat and murdered every Black person they could find. It has been estimated that between four hundred and a thousand Blacks were killed as a result of the so-called New York draft law riots. Draft riots and the murder of Blacks also took place in other Northern cities.

After a while, many of the whites asked to be excused before Evelyn even asked them any questions. Most of them preferred to be excused rather than have their feelings toward Black people, Black militants, and Black Panthers questioned and explored.

the questions we submitted and others that the prosecutor submitted. After we went through the answers we were to pick or eliminate jurors, asking additional questions as needed. Some of the answers were so contradictory and such a study on the level of racism in amerika that it would take a book just to report on them. In one hundred percent of the cases we were able to tell whether the prospective juror was Black, white, or "other," just by reading the answers.

But, on the other hand, I get bored with racism too and recognize that there are still many things to be said about a Black person and a White person loving each other in a racist society.

I think now that this obsession with identifying racism, which I saw so often among Somalis too, was really a comfort mechanism, to keep people from feeling personally inadequate and to externalize the causes of their unhappiness.

People in the West... have learned not to examine the religions or cultures of minorities too critically for fear of being called racist.

Charles Murray, who in 1994 cowrote The Bell Curve. When his book was published I was still a student at the University of Leiden, where it seemed everyone was talking about this horribly racist book that argued that black people were genetically of lower intelligence than white people. I read it, of course, and I found it to be the opposite of racist, a compassionately written book about the urban challenges that confront black people more than white. All black people should read it.

think now that this obsession with identifying racism, which I saw so often among Somalis too, was really a comfort mechanism, to keep people from feeling personally inadequate and to externalize the causes of their unhappiness

The Saudi girls were light-skinned and called us abid, or slaves—in fact, the Saudis had legally abolished slavery just five years before I was born.

I cannot emphasize enough how wrongheaded this is. Withholding criticism and ignoring differences are racism in its purest form. Yet these cultural experts fail to notice that, through their anxious avoidance of criticizing non-Western countries, they trap the people who represent these cultures in a state of backwardness. The experts may have the best of intentions, but as we all know, the road to hell is paved with good intentions.

I think rap is creating a reverse racism.

If the KKK was smart enough, they would've created gangsta rap because it's such a caricature of black culture and black masculinity.

The thing with racism is it's rare you can really prove racism.

Except for teachers, who are 'controlled' as far as his militancy is concerned, good jobs are rare for Negroes.

Isn't it blatantly racist to assume blacks can't pass a simple civics exam in the same rates as others?

It doesn't sound rational for a Klansman to sit down to dinner with a black man. What you're overlooking is, to be racist is to be irrational. So, they are already irrational, and irrational people do irrational things. That's why a Klansman will sit down with me.

I maintain that the period during the first half of the 1990s, the period in which rising inequality reached its peak, was a period in which we came very, very close to a demagogic immobilization of racism in this society.

People start to talk about post-racist, post-feminist. What does that mean? We're clearly not post either. Would you say post-democracy? Clearly we haven't reached true democracy yet.

I don't ever judge somebody by what comes out of their mouth 'cause I don't know what they're thinking. Sometimes people might just say things just to see how you react about it. People might say things to you just to try to throw you off your game. Doesn't necessarily mean they're a racist.

I'm a real person, and I'm angry. I'm trying to use this celebrity thing to get people some help. AIDS, poverty, racism - I want to be one of the hands that helps stop all that. I'll put it on my shoulders. I'll charge it to my account.

Machine learning is looking for patterns in data. If you start with racist data, you will end up with even more racist models. This is a real problem.

I've experienced racism and run-ins with the law, and it's a real thing, and it happens where I grew up. It's something that not a lot of people want to talk about. I feel like I have a duty, and I wouldn't be honest or true to myself if I didn't speak about it.

Some of the most destructive forms of racism - like being denied a home loan or being passed on for a job where you are the most qualified candidate - are hard to measure in real time.