Quotes About Flourishing

We are inundated with advice on where to travel to, but we hear little of why and how we should go, even though the art of travel seems naturally to sustain a number of questions neither so simple nor so trivial, and whose study might in modest ways contribute to an understanding of what the Greek philosophers beautifully termed eudaimonia, or 'human flourishing'.

A flourishing life requires a capacity to recognize the times when the news no longer has anything original or important to teach us; periods when we should refuse imaginative connection with strangers, when we must leave the business of governing, triumphing, failing, creating or killing to others, in the knowledge that we have our own objectives to honour in the brief time still allotted to us.

We are inundated with advice on where to travel to; we hear little of why and how we should go – though the art of travel seems naturally to sustain a number of questions neither so simple nor so trivial and whose study might in modest ways contribute to an understanding of what the Greek philosophers beautifully termed eudaimonia or human flourishing.

there is a deeper happiness to be had in knowing that your life is part of a story of flourishing than there is in merely pursuing entertainment.

grown steadily throughout the South ever since. The Mt. Jefferson branch was the twenty-third to open, and Milton felt lucky to be part of such a flourishing company.

Leadership begins the moment you are more concerned about others' flourishing than you are about your own.

No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable.

People and their values are almost infinitely diverse, and people will never agree on many elements of social arrangements that might be subjected to uniform rules of governance. Hence, the greater the scope of strictly individual self-determination, the lesser the scope of governance, and the greater the tolerance with which people live and let live among their fellows, the more peaceful and flourishing society will be

When people hear 'flourishing,' they think of appreciation and good feelings. But growth and development does not always equal 'feeling good.' Our culture is not about maximizing the minutes you feel good at work. We don't define flourishing by sitting-around-the-campfire moments. We ask people to do seemingly impossible things.

Opportunities are enhanced not by closing things down, but by opening things up. It is by allowing autonomous institutions to grow, by protecting the space in which they flourish, and

No society can surely be flourishing and happy of which by far the greater part of the numbers are poor and miserable.

To be a highly functional system, hierarchy must balance the welfare, freedoms, and responsibilities of the subsystems and total system—there must be enough central control to achieve coordination toward the large-system goal, and enough autonomy to keep all subsystems flourishing, functioning, and self-organizing.

The greatest virtue consists in flourishing to the greatest of our capacities.

Only the Punjabi music industry has stood the test of time. Bollywood has finished the regional music industry of other languages, but the Punjabi music scene is still flourishing.

The most important thing each of us can know is our unique gift and how to use it in the world. Individuality is cherished and nurtured, because, in order for the whole to flourish, each of us has to be strong in who we are and carry our gifts with conviction, so they can be shared with others.

If citizenship is a matter of shared beliefs, then I believe in the democracy of species. If citizenship means an oath of loyalty to a leader, then I choose the leader of the trees. If good citizens agree to uphold the laws of the nation, then I choose natural law, the law of reciprocity, of regeneration, of mutual flourishing.

A good mother grows into a richly eutrophic old woman, knowing that her work doesn't end until she creates a home where all of life's beings can flourish.

A good mother grows into a richly eutrophic old woman, knowing that her work doesn't end until she creates a home where all of life's beings can flourish. There are grandchildren to nurture, and frog children, nestlings, goslings, seedlings, and spores, and I still want to be a good mother.

They weave a web of reciprocity, of giving and taking. In this way, the trees all act as one because the fungi have connected them. Through unity, survival. All flourishing is mutual. Soil, fungus, tree, squirrel, boy—all are the beneficiaries of reciprocity.

The berries trust that we will uphold our end of the bargain and disperse their seeds to new places to grow, which is good for berries and for boys. They remind us that all flourishing is mutual. We need the berries and the berries need us. Their gifts multiply by our care for them, and dwindle from our neglect. We are bound in a covenant of reciprocity, a pact of mutual responsibility to sustain those who sustain us. And so the empty bowl is filled.

But what we see is the power of unity. What happens to one happens to us all. We can starve together or feast together. All flourishing is mutual.

Knowing her grandchildren would inherit the world she left behind, she did not work for flourishing in her time only. It was through her actions of reciprocity, the give and take with the land, that the original immigrant became Indigenous. For all of us, becoming Indigenous to a place means living as if your children's future mattered, to take care of the land as if our lives, both material and spiritual, depended on it.

With their tobacco and their thanks, our people say to the Sweetgrass, "I need you." By its renewal after picking, the grass says to the people, "I need you, too." Mishkos kenomagwen. Isn't this the lesson of grass? Through reciprocity the gift is replenished. All our flourishing is mutual.

Knowing her grandchildren would inherit the world she left behind, she did not work for flourishing in her time only. It was through her actions of reciprocity, the give and take with the land, that the original immigrant became indigenous. For all of us, becoming indigenous to a place means living as if your children's future mattered, to take care of the land as if our lives, both material and spiritual, depended on it.