Quotes About Conditioning

Since childhood, my mother made sure I oiled my hair and conditioned them properly every week. I still follow that regimen. Plus, I have naturally good quality hair.

Ever since boyhood I've made a religion of keeping in shape by regular, conscientious exercise.

Conditioning is very important when it comes to hair. One should oil hair on a regular basis for hair nourishment.

When you are playing regularly, you feel a lot sharper on the pitch.

Some people can get there in three or four games, some need eight or nine, but after 11 games, if you've been playing regularly, you're match-fit.

Reinforcement is being right.

When you grow up in something, you don't even know if it's bad or good. You just know that's how it is.

Tutti sono bisessuali, disse l'uomo dai capelli grigi. La società, il condizionamento precoce, la buona o la cattiva sorte - dipende da come ci è stato detto di considerarla - determinano il risultato. Nulla è 'giusto'. Solo la negazione dell'istinto è sbagliata.

If I seem to the reader a somewhat static character he should appreciate the long conditioning of my career before retirement.

What worries me is to be in the best physical form to score goals.

When I look at the great athletes, I think of the Kobes and the LeBrons and the Tom Bradys of the world, obviously they take rests and recover, but they also continue to work, too. Working out and keeping up with that, with your conditioning, is another part of health and keeping your longevity throughout the years.

In order to produce learned fear, you take a neutral stimulus like a tone, and you pair it with an electrical shock. Tone, shock. Tone, shock. So the animal learns that the tone is bad news. But you can also do the opposite - shock it at other times, but never when the tone comes on.

When I was in top shape I'd go to the ring and show my conditioning.

I don't feel like anybody can be in top-notch football shape when you first get out there, and that's what training camp is for, and that's why it's a long process.

Fears are just conditioning. They don't exist. They are something that we are taught by people who are afraid or seek to make us afraid. It is time to unload the baggage.

All phenomena link together in a mutually conditioning network.

Every behavior is the product of an instinct trained by experience.

I thought of the men who claim that wealth is a matter of natural resources—and of the men who claim that wealth is a matter of seizing the factories—and of the men who claim that machines condition their brains. Well, there was the motor to condition them, and there it remained as just exactly what it is without man's mind—as a pile of metal scraps and wires, going to rust.

Where we stand depends on where we sit. Each of us tends to think we see things as they are, that we are objective. But this is not the case. We see the world, not as it is, but as we are—or, as we are conditioned to see it. When we open our mouths to describe what we see, we in effect describe ourselves, our perceptions, our paradigms. When other people disagree with us, we immediately think something is wrong with them.

The reflection of the current social paradigm tells us we are largely determined by conditioning and conditions.

It shows, first of all, how powerfully conditioning affects our perceptions, and our paradigms. If ten seconds can have that kind of impact on the way we see things, what about the conditioning of a lifetime?

And unless we value the differences in our perceptions, unless we value each other and give credence to the possibility that we're both right, that life is not always a dichotomous either/or, that there are almost always third alternatives, we will never be able to transcend the limits of that conditioning.

But because of our unique human endowments, we can write new programs for ourselves totally apart from our instincts and training. This is why an animal's capacity is relatively limited and man's is unlimited. But if we live like animals, out of our own instincts and conditioning and conditions, out of our collective memory, we too will be limited.

Each of us tends to think we see things as they are, that we are objective. But this is not the case. We see the world, not as it is, but as we are—or, as we are conditioned to see it. When we open our mouths to describe what we see, we in effect describe ourselves, our perceptions, our paradigms.