Quotes About Tragedy

It was Vietnam that brought me to my knees. In she came and took all three of my boys from right under my nose. She picked them up out of their beds, shook the sheets, and said, These ones are mine.

I was like a whirlpool of tragedy, and anybody who dared to get too close to me could get sucked in and drown. Like I was drowning right now.

The mark of man is tragedy and the world must know this.

Our generation is realistic, for we have come to know man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.

Since Auschwitz we know what man is capable of. And since Hiroshima we know what is at stake.

I speak of a tragic optimism, that is, an optimism in the face of tragedy and in view of the human potential which at its best always allows for: (1) turning suffering into a human achievement and accomplishment; (2) deriving from guilt the opportunity to change oneself for the better; and (3) deriving from life's transitoriness an incentive to take responsible action.

After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.

Months later, after liberation, I met a friend from the old camp. He related to me how he, as camp policeman, had searched for a piece of human flesh that was missing from a pile of corpses. He confiscated it from a pot in which he found it cooking. Cannibalism had broken out. I had left just in time.

Auschwitz—the very name stood for all that was horrible: gas chambers, crematoriums, massacres.

Our generation is realistic, for we have come to know man as he really is. After all, man is that being who in­ vented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.

can life retain its potential meaning in spite of its tragic aspects? After all, 'saying yes to life in spite of everything,' (...) presupposes that life is potentially meaningful under any conditions, even those which are most miserable. And this in turn presupposes the human capacity to creatively turn life's negative aspects into something positive or constructive. In other words, what matters is to make the best of any given situation.

Man is that being which invented the gas chambers; but he is at the same time that being which walked with head held high into these very same gas chambers, the Lord's Prayer or the Jewish prayer for the dead on his lips.

we know: the best of us did not return.

man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.

We have come to know Man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.

So, let us be alert—alert in a twofold sense: Since Auschwitz we know what man is capable of. And since Hiroshima we know what is at stake.

hence the reason I speak of a tragic optimism, that is, an optimism in the face of tragedy and in view of the human potential which at its best always allows for: (1) turning suffering into a human achievement and accomplishment; (2) deriving from guilt the opportunity to change oneself for the better; and (3) deriving from life's transitoriness an incentive to take responsible action.

We have come to know Man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips. HAROLD S. KUSHNER

Our generation is realistic, for we have come to know man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.

los autores coinciden en señalar que el número de no-judíos muertos es superior al de los judíos

El hombre es ese ser capaz de inventar las cámaras de gas de Auschwitz, pero también es el ser que ha entrado en esas mismas cámaras con la cabeza erguida y el Padrenuestro o el Shemá Israel en los labios.

The Meaning of Suffering We must never forget that we may also find meaning in life even when confronted with a hopeless situation, when facing a fate that cannot be changed. For what then matters is to bear witness to the uniquely human potential at its best, which is to transform a personal tragedy into a triumph, to turn one's predicament into a human achievement.

Wir alle, die wir durch tausend und abertausend glückliche Zufälle oder Gotteswunder [...] davongekommen sind, wir wissen es und können es ruhig sagen: die Besten sind nicht zurückgekommen.

Human potential at its best is to transform a tragedy into a personal triumph, to turn one's predicament into a human achievement.