Quotes About Shekinah

In the beginning was belief, foolish belief, and faith, empty faith, and illusion, the terrible illusion. ... We believed in God, had faith in man, and lived with the illusion that in each one of us is a sacred spark from the fire of the shekinah, that each one carried in his eyes and in his soul the sign of God. This was the source—if not the cause—of all our misfortune.

Shekinah" means the glory or the radiance of God dwelling in the midst of his people. It denotes the immediate Presence of God as opposed to a God who is abstract or aloof.

To worship is to experience Reality, to touch Life. It is to know, to feel, to experience the resurrected Christ in the midst of the gathered community. It is a breaking into the Shekinah of God, or better yet, being invaded by the Shekinah of God.* God

But this light of Genesis 1:3, while not God, was still unique. It wasn't sourced in the sun or stars—they wouldn't be created until Day 4 (see Ch. 8). Fruchtenbaum plausibly argues that the source of this physical light was probably the Shekinah Glory.

The first glimpse of the power or function of the Shekinah is seen in the meaning of her name, which is derived from the Hebrew root Shakhan meaning 'to dwell'. This meaning hints at her tangible presence as a visible manifestation of the light of wisdom in the books of the Old Testament, as the burning bush seen by Moses, in the Ark of the Covenant and in the Temple of Solomon.

we see interesting parallels between the cultural manifestations of the divine feminine as the Shekinah and as the goddess Hekate in the Chaldean Oracles and the all-encompassing Indian goddess Shakti.

God is the space of the world. What is the world? The Shekinah.

In the stories of the founding of Mecca, the patriarch Abraham was guided on his journey by the Shekinah, who directed him where to build. Significantly the Shekinah was said to have marked the spot for Abraham by curling up like a serpent.[191] The serpent imagery here is reminiscent of the Egyptian Goddess Qudshu, the Gnostic Edem as well as the serpent of wisdom or temptation in the Garden of Eden.

There are five language-sets in particular which they employed for this purpose. Briefly, they are as follows: Wisdom, Torah, Spirit, Word and Shekinah

He is himself the Temple, the physical place on earth where the Shekinah has come to take up residence.

Israel's god dwelt (in principle; and he would do so again) in the Temple; his tabernacling presence ('Shekinah') functioned as had the pillar of cloud and fire in the wilderness. He revealed himself and his will through Torah; for some rabbis at least, when one studied Torah it was as though one was in the Temple itself.

Jesus is the 'Word' of God. Jesus is the Wisdom through which the world was made. Jesus is, in some senses, the new Torah. And, in a move which has stupendous consequences, Jesus is the true Shekinah, the true presence of the one true God, the truth of which the Jerusalem Temple was simply a foretaste.9