Quotes About Injustice

I saw what he was afraid of doing and I had sympathy, for however hard we fought, we must be beaten by empty bellies. The rights of man are poor things beside the eyes of hungry children. Their hurts are keener than the soreness of injustice.

As Davy said, so it happened. The ironworkers started to work in the pit for not much more than some of the boys. Some of them even started pulling the trams in place of the ponies. A lot of the older and better-paid men got discharged without being told why, although it was put out that they were too old and could not work as well as they ought. But that was nonsense, because Dai Griffiths, one of them, was one of the best in the Valley and known for it.

And don't look for anything out of the law around here," she said. "The Cowgills and the Leapers is kin to the sheriff. No justice in these parts. It's every man for hisself." "But as the saying goes, if you can't get justice," Mrs. Dowdel remarked, "get even.

The proposal is bound to sound odd or frightening or laughable. This is partly because until the rightless thing receives its rights, we cannot see it as anything but a thing for the use of "us"—those who are holding rights at the time.

The wrong people have all the rights.

On segregation, the presidency has held silent since Reconstruction.

Each one of us has to find such a relationship in the suffering that we ourselves experience, be it the loss of a job or a home, the death of someone we love, rejection by our parents or our children, the breakdown of a marriage, institutional injustice, social violence or whatever. The causes of our personal suffering are many. And when we find the living, liberating answer that gives us meaning in the midst of suffering, we realize that it is a very personal answer.

They look like the oppressors, but have no doubt they are really the oppressed.

Unless and until we can enjoy this, so much of what passes for Christianity will amount to little more than well-disguised narcissism and self-referential politics. We see this phenomenon playing out in the de facto values of people who strongly identify as Christian. Often they are more racist, classist, and sexist than non-Christians. "Others can carry the burden and the pain of injustice, but not my group," they seem to say.

if you believe Jesus's main purpose is to provide a means of personal, individual salvation, it is all too easy to think that he doesn't have anything to do with human history—with war or injustice, or destruction of nature, or anything that contradicts our egos' desires or our cultural biases.

The global issues of injustice, the culture of death that we are a part of, the sufferings of the oppressed, all of these demand t hat we bring the Voice of the Spirit to these well-denied and disguised situations, and not just our own tiny judgments or anger. This i the difference between true Gospel and mere political correctness or Band-Aid liberal responses. We are holding out for the great Gospel...

Personally, I didn't celebrate Christmas or believe in Santa Claus. Mama tried to convince me otherwise, but I was adamant. It didn't make sense to me why any white man would take a night out of the year to bring us gifts. Anyway, what did it matter if a man masked himself in religion one day and the next wore the white hood?

If only ten or twenty Negroes had been put into slavery, we would call it injustice, but there were hundreds of thousands of them throughout the country. If this state of affairs had lasted for two or three years, we could say that it was unjust; but it lasted for more than two hundred years. Injustice which lasts for three long centuries and which exists among millions of people over thousands of square miles of territory, is injustice no longer; it is an accomplished fact of life.

They felt that it was much easier and safer to rob their own people, for they knew that white policemen never really searched diligently for Negroes who committed crimes against other Negroes.

Having been thrust out of the world because of my race, I had accepted my destiny by not being curious about what shaped it

Every decent man in America ought to swoon with joy for the opportunity to crush with his heel the woolly head of this black lizard, to keep him from scuttling on his belly farther over the earth and spitting forth his venom of death!

We cannot shake off three hundred years of fear in three hours.

He was not concerned with whether these acts were right or wrong; they simply appealed to him as possible avenues of escape. He felt that some day there would be a black man who would whip the black people into a tight band and together they would act and end fear

He looked round the street and saw a sign on a building: THIS PROPERTY IS MANAGED BY THE SOUTH SIDE REAL ESTATE COMPANY. He had heard that Mr. Dalton owned the South Side Real Estate Company, and the South Side Real Estate Company owned the house in which he lived. He paid eight dollars a week for one rat-infested room.

They wouldn't let me live and I killed. Maybe it ain't fair to kill, and I reckon I really didn't want to kill.

Yes, the whites were as miserable as their black victims, I thought. If this country can't find its way to a human path, if it can't inform conduct with a deep sense of life, then all of us, black as well as white, are doing down the same drain...

It's because others have said you were bad and they made you live in bad conditions. When a man hears that over and over and looks about him and sees that his life is bad, he begins to doubt his own mind.

I had never in my life been abused by whites, but I had already become as conditioned to their existence as though I had been the victim of a thousand lynchings.

There isn't any Negro problem; there is only a white problem.