Quotes About Injustice

To be the friend of the one, is of necessity to be the enemy of the other. I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land.

Slavery soon proved its ability to divest her of these excellent qualities, and her home of its early happiness. Conscience cannot stand much violence.

I have found that, to make a contented slave, it is necessary to make a thoughtless one.

Should a slave, when assaulted, but raise his hand in self defense, the white assaulting party is fully justified by southern, or Maryland, public opinion, in shooting the slave down.

Men who live by robbing their fellow men of their labor and liberty have forfeited their right to know anything of the thoughts, feelings, or purposes of those whom they rob and plunder. They have by the single act of slaveholding voluntarily placed themselves beyond the laws of justice and honor, and have become only fitted for companionship with thieves and pirates - the common enemies of God and of all mankind.

I have sometimes thought that the mere hearing of those songs would do more to impress some minds with the horrible character of slavery, than the reading of whole volumes of philosophy on the subject could do.

Mr. Severe's place was filled by a Mr. Hopkins. He was a very different man. He was less cruel, less profane, and made less noise, than Mr. Severe. His course was characterized by no extraordinary demonstrations of cruelty. He whipped, but seemed to take no pleasure in it. He was called by the slaves a good overseer.

To be accused was to be convicted, and to be convicted was to be punished; the one always following the other with immutable certainty.

Mr. Thomas Lanman, of St. Michael's, killed two slaves, one of whom he killed with a hatchet, by knocking his brains out. He used to boast of the commission of the awful and bloody deed. I have heard him do so laughingly, saying, among other things, that he was the only benefactor of his country in the company, and that when others would do as much as he had done, we should be relieved of the d-----d [n***ers].

The singing of a man cast away upon a desolate island might be as appropriately considered as evidence of contentment and happiness, as the singing of a slave; the songs of the one and of the other are prompted by the same emotion.

and stature commanding and exact—in intellect richly endowed—in natural eloquence a prodigy—in soul manifestly created but a little lower than the angels—yet a slave, ay, a fugitive slave,—trembling for his safety, hardly daring to believe

The cruel injustice, the victorious crime, and the helplessness of innocence, led me to ask in my ignorance and weakness: Where is now the God of justice and mercy? and why have these wicked men the power thus to trample upon our rights, and to insult our feelings? and yet in the next moment came the consoling thought, the day of the oppressor will come at last.

Mr. Covey succeeded in breaking me. I was broken in body, soul, and spirit. My natural elasticity was crushed, my intellect languished, the disposition to read departed, the cheerful spark that lingered about my eye died; the dark night of slavery closed in upon me; and behold a man transformed into a brute!

I am left in the hottest hell of unending slavery. O God, save me! God, deliver me! Let me be free! Is there any God? Why am I a slave? I will run away. I will not stand it. Get caught, or get clear, I'll try it. I had as well die with ague as the fever, I have only one life to lose. I had as well be killed running as die standing. Only think of it; one hundred miles straight north, and I am free! Try it? Yes! God helping me, I will. It cannot be that I shall live and die a slave.

The story of our inferiority is an old dodge, as I have said; for wherever men oppress their fellows, wherever they enslave them, they will endeavor to find the needed apology for such enslavement and oppression in the character of the people oppressed and enslaved. When

what still more shocking outrages were perpetrated upon his mind! with all his noble powers and sublime aspirations, how like a brute was he treated, even by those professing to have the same mind in them that was in Christ Jesus! to what dreadful liabilities was he continually subjected!

My natural elasticity was crushed, my intellect languished, the disposition to read departed, the cheerful spark that lingered about my eye died; the dark night of slavery closed in upon me; and behold a man transformed into a brute!

I was most keenly sensitive to know any and everything possible that had any relation to the subject of slavery. I was all ears, all eyes, whenever the words slave or slavery dropped from the lips of any white person, and more and more frequently occasions occurred when these words came leading ones in high, social debate at our house.

Is it possible for the human mind to conceive of a more horrible state of society?

The morality of free society can have no application to slave society. . . .Make a man a slave, and youmrob him of of moral responsibility. Freedom of choice is the essence of all accountability.

And the only explanation I can now think of does not entirely satisfy me; but such as it is, I will give it. Mr. Covey enjoyed the most unbounded reputation for being a first-rate overseer and negro-breaker. It was of considerable importance to him. That reputation was at stake; and had he sent me—a boy about sixteen years old—to the public whipping-post, his reputation would have been lost; so, to save his reputation, he suffered me to go unpunished.

It is good to think that in Heaven all troubles will be over, that war and carnage will be no more, that all injustice, cruelty and wrong shall be no more; but incomparably better is it for a man to gird on the whole armour of truth and righteousness, and wage war with these evils, and banish them from the Earth -- and thus have the will of God done on Earth as done in Heaven.

All of this added weight to his reputation as a "nigger-breaker.

I speak advisedly when I say this,—that killing a slave, or any colored person, in Talbot county, Maryland, is not treated as a crime, either by the courts or the community