Quotes About Injustice

In Viridia, women were oppressed because men were afraid of them. Women had ruled this country. And history had denigrated them. Erased them. Nomi was certain this wasn't what Renzo had been taught. He would have told her. But the Superior knew. Whoever had given her this book knew. And now she did too.

oppression isn't a finite state. It's a weight that is carried until it becomes too heavy, and then it is thrown off.

No.» A Nomi si spezzò il cuore. «Non è una scelta se non si ha la libertà di dire no. Un sì non ha valore quando è l'unica risposta concessa!»

There are some days that prove that it's a man's world and we women are only here as visitors.

The idea that some lives matter less is the root of all that is wrong with the world.

There is a difference in claiming for victim hood and standing up and saying the plain field is not level.

But when things are obviously not right—wherever people are being overcharged and underserved, wherever sloth or downright discourtesy is offered—it is up to each and every one of us to protest.

Injustice alway captures the attention of the young," she said. "But as we get older we discover how difficult it is to change the world, and we learn to turn our eyes away from what we can't fix until we no longer see injustice at all.

I find it truly appalling that there are people in the world like you. You are a disgusting, vile, repulsive, repugnant, foul creature. Because of you, I don't believe in God anymore. No just God would allow someone like you to exist. (Quoting feedback from a reader)

It made no sense. Why would a different wing shape, or a slightly different scale color, or antennae, make one dragon superior and another dragon worth nothing?

THIS HATE U GIVE LITTLE INFANTS FUCK EVERBODY

Can't sleep 'cause all the dirt make my heart hurt

America is the biggest gang in the world.

There is so much ignorant prejudice against bees in a dining-room.

Well, damme, William, I am sorry: I am very sorry, indeed I am. But injustice is a rule of the service, as you know very well; and since you have to have a good deal of undeserved abuse, you might just as well have it from your friends.

Wondering just how Mr Church thought he had deserved anything short of impalement, Stephen walked into the cabin.

Injustice is a rule of the service, as you know very well; and since you have to have a good deal of undeserved abuse, you might just as well have it from your friends.

Take it easy, Teague,'said another. But Peter would not take it easy: he hesitated, trying to quell the wild indignation; but he failed; it possessed him, and with a furious shriek he hurled himself upon his country's oppressors.

When I was in a Guineaman, between the wars, there was a certain sorts of blacks called Whydaws, or Whydoos, that used to die by the dozen in the Middle Passage, out of mere despair at being taken away from their country and their friends. We used to save a good many by touching them up with a horse-whip in the mornings.

But injustice is a rule of the service, as you know very well; and since you have to have a good deal of undeserved abuse, you might just as well have it from your friends.

Cada arma que se fabrica, cada buque de guerra que se lanza al mar, cada cohete que se dispara significa, en ultima instancia, un robo a aquellos que pasan hambre y no son alimentados

From the late Francis Schaeffer: One of the greatest injustices we do to our young people is ask them to be conservative. Christianity is not conservative, but revolutionary. To be conservative today is to miss the whole point, for conservatism means standing in the flow of the status quo, and the status quo no longer belongs to us. If we want to be fair, we must teach the young to be revolutionaries, revolutionaries against the status quo.

The headlong stream is termed violent But the river bed hemming it in is Termed violent by no one. The storm that bends the birch trees Is held to be violent But how about the storm That bends the backs of the roadworkers? Bertolt Brecht, On Violence

Increasingly, what people with AIDS share are not personal or psychological attributes. They do not share culture or language or a certain racial identity. They do not share sexual preference or an absolute income bracket. What they share, rather, is a social position—the bottom rung of the ladder in inegalitarian societies.