Quotes About Ethics

But, after all, I did break one of your laws." "Well, what do you think they're for?

Durante siglos, la batalla moral fue librada entre quienes sostenían que sus vidas le pertenecen a Dios y quienes sostenían que les pertenecen a sus vecinos; entre aquellos que predicaban que el bien es el autosacrificio en beneficio de fantasmas en el paraíso, y aquellos que predicaban que el bien es el autosacrificio en provecho de los incompetentes de la Tierra. Y nadie te ha dicho que tu vida te pertenece y que el bien reside en vivirla plenamente.

you need to obtain permission from men who produce nothing—when you see that money is flowing to those who deal, not in goods, but in favors—when you see that men get richer by graft and by pull than by work, and your laws don't protect you against them, but protect them against you—when you see corruption being rewarded and honesty becoming a self-sacrifice—you may know that your society is doomed.

Value' is that which one acts to gain and keep, 'virtue' is the action by which one gains and keeps it.

Al aceptar el castigo, no por culpa alguna, sino por nuestras virtudes, traicionamos nuestro codigo e hicimos posible el suyo.

Una transacción (en el sentido inmoral del término) no consiste en abandonar la comodidad personal, sino en abandonar las convicciones personales.

depravity." She

No, you can never ruin an architect by proving that he's a bad architect. But you can ruin him because he's an atheist, or because somebody sued him, or because he slept with some woman, or because he pulls wings off bottleflies. You'll say it doesn't make sense? Of course it doesn't. That's why it works. Reason can be fought with reason. How are you going to fight the unreasonable?

I, who do not accept the unearned, neither in values nor in guilt

Barre a un lado a esos místicos corrompidos por el odio, que se presentan como amigos de la humanidad y predican que la más alta virtud que un hombre puede practicar es considerar que su propia vida carece de valor.

I swear—by my life and my love of it—that I will never live for the sake of another man, nor ask another man to live for mine.

Value is that which one acts to gain and/or keep—virtue is the act by which one gains and/or keeps it. The three cardinal values of the Objectivist ethics—the three values which, together, are the means to and the realization of one's ultimate value, one's own life—are: Reason, Purpose, Self-Esteem, with their three corresponding virtues: Rationality, Productiveness, Pride.

Be it a highwayman who confronts a traveler with the ultimatum: 'Your money or your life,' or a politician who confronts a country with the ultimatum: 'Your children's education or your life,' the meaning of that ultimatum is: 'Your mind or your life'—and neither is possible to man without the other. "If there are degrees

glad to be living. If this is a vice, then we wish no virtue.

You need no proof, no reasons, no success, you need not achieve in fact the good of others—all you need to know is that your motive was the good of others, not your own. Your only definition of the good is a negation: the good is the 'non-good for me.

Your own conscience, conveniently personified in the body of another person and attending to your concern for the less fortunate of this world, thus leaving you free not to attend to it.

Je ne considère pas les collectivistes comme des « idéalistes sincères mais abusés ». La suggestion de réduire en esclavage certains hommes pour le bien d'autres n'est pas un idéal ; la brutalité n'est pas « idéaliste », peu importe son but.

Love is our response to our highest values. The noblest love is born out of admiration of another's values.

He visto mucho en esta vida -dijo de buen humor-. Y los casados no se miran uno a otro como si estuvieran pensando siempre en el dormitorio. En este mundo o se es virtuoso o se goza. Pero no las dos cosas a un tiempo; No las dos cosas.

The moral justification of capitalism is man's right to exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself; it is the recognition that man—every man—is an end in himself, not a means to the ends of others, not a sacrificial animal serving anyone's need.

The integrated sum of a man's basic values is his sense of life.

What I was referring to was not religion as such, but a special category of abstractions, the most exalted one, which, for centuries, had been the near-monopoly of religion: ethics--not the particular content of religious ethics, but the abstraction ethics, the realm of values, man's code of good and evil, with the emotional connotations of height, uplift, nobility, reverence, grandeur, which pertain to the realm of man's values, but which religion has arrogated to itself.

The issue now is men's lack of integrity, their failure to act according to the ideals they espouse.

That's the sort of thing I want you to understand. To sell your soul is the easiest thing in the world. That's what everybody does every hour of his life. If I asked you to keep your soul—would you understand why that's much harder?