Quotes About Ethics

Conscience never dies the cricket said There will always be a cricket for those who deserve, who are worthy.

An ancient Jewish teaching holds that to save a life is to save the whole world.

The moral truth here is obvious: anyone who feels that the interests of a blastocyst just might supersede the interests of a child with a spinal cord injury has had his moral sense blinded by religious metaphysics.

You are using your own moral intuitions to authenticate the wisdom of the Bible - and then, in the next moment, you assert that we human beings cannot possibly rely upon our own intuitions to rightly guide us in the world.

Of course, the liar often imagines that he does no harm as long as his lies go undetected.

By lying, we deny others a view of the world as it is. Our dishonesty not only influences the choices they make, it often determines the choices they can make—and in ways we cannot always predict. Every lie is a direct assault upon the autonomy of those we lie to.

A kernel of truth lurks at the heart of religion, because spiritual experience, ethical behavior, and strong communities are essential for human happiness. And yet our religious traditions are intellectually defunct and politically ruinous. While spiritual experience is clearly a natural propensity of the human mind, we need not believe anything on insufficient evidence to actualize it.

It has been estimated that 50 percent of all human conceptions end in spontaneous abortion, usually without a woman even realizing that she was pregnant. In fact, 20 percent of all recognized pregnancies end in miscarriage. There is an obvious truth here that cries out for acknowledgment: if God exists, He is the most prolific abortionist of all.

Rather than bring the full force of our creativity and rationality to bear on the problems of ethics, social cohesion, and even spiritual experience, moderates merely ask that we relax our standard of adherence to ancient superstitions and taboos, while otherwise maintaining a belief system that was passed down to us from men and women whose lives were simply ravaged by their basic ignorance about the world.

Just as there is no such thing as Christian physics or Muslim Algebra, we will see tht there is no such thing as Christian or Muslim morality.

We will embarrass our descendants, just as our ancestors embarrass us. This is moral progress.

We must continually remind ourselves that there is a difference between what is natural and what is actually good for us.

It is time we recognized that belief is not a private matter; it has never been merely private. In fact, beliefs are scarcely more private than actions are, for every belief is a fount of action in potentia.

One of the worst things about breaking the law is that it puts one at odds with an indeterminate number of other people. This is among the many corrosive effects of having unjust laws: They tempt peaceful and (otherwise) honest people to lie so as to avoid being punished for behavior that is ethically blameless.

Christians have abused, oppressed, enslaved, insulted, tormented, tortured, and killed people in the name of God for centuries, on the basis of a thelogically defensible reading of the Bible.

The fact that millions of people use the term morality as a synonym for religious dogmatism, racism, sexism, or other failures of insight and compassion should not oblige us to merely accept their terminology until the end of time.

The problem of vindicating an omnipotent and omniscient God in the face of evil is insurmountable. Those who claim to have surmounted it, by recourse to notions of free will and other incoherencies, have merely heaped bad philosophy onto bad ethics.

When we presume to lie for the benefit of others, we have decided that we are the best judges of how much they should understand about their own lives—about how they appear, their reputations, or their prospects in the world.

Indeed, what is startling about the notion of a victimless crime is that even when the behavior in question is genuinely victimless, its criminality is still affirmed by those who are eager to punish it. It is in such cases that the true genius lurking behind many of our laws stands revealed. The idea of a victimless crime is nothing more than a judicial reprise of the Christian notion of sin.

We might also wonder, in passing, which is more moral: helping people purely out of concern for their suffering, or helping them because you think the creator of the universe will reward you for it?

A wasteland of embarrassment and social upheaval can be neatly avoidedby following a single precept in life: Do not lie

the Vatican is an organization that excommunicates women for attempting to become priests13 but does not excommunicate male priests for raping children.14 It excommunicates doctors who perform abortions to save a mother's life—even if the mother is a nine-year-old girl raped by her stepfather and pregnant with twins15—but it did not excommunicate a single member of the Third Reich for committing genocide.

In those circumstances where we deem it obviously necessary to lie, we have generally determined that the person to be deceived is both dangerous and unreachable by any recourse to the truth. In other words, we have judged the prospects of establishing a genuine relationship with him to be nonexistent.

People lie so that others will form beliefs that are not true. The more consequential the beliefs—that is, the more a person's well-being demands a correct understanding of the world or of other people's opinions—the more consequential the lie.