Quotes About Violence

Too many people spouting too many words, and in the end those words will turn to bullets and stones.

In the home of this music, alas, religious fanatics have lately started killing the musicians. They think the music is an insult to god, who gave us voices but does not wish us to sing, who gave us free will, rai, but prefers us not to be free.

Violent action is unclear to most of those who get caught up in it. Experience is fragmentary; cause and effect,why and how, are torn apart. Only sequence exists. First this then that. And afterward, for those who survived, a lifetime of trying to understand

Midnight has many children; the offspring of Independence were not all human. Violence, corruption, poverty, generals, chaos, greed and pepperpot… I had to go into exile to learn that the children of midnight were more varied that I— even I—had dreamed.

There is a thing that lives in us, eating our food, breathing our air, looking out through our eyes, and when it comes out to play nobody is immune; possessed, we turn murderously upon one another, thing-darkness in our eyes and real weapons in our hands, neighbour against thing-ridden neighbour, thing-driven cousin against cousin, brother-thing against brother-thing, thing-child against thing-child.

Life is fury, he'd thought. Fury—sexual, Oedipal, political, magical, brutal—drives us to our finest heights and coarsest depths. Out of furia comes creation, inspiration, originality, passion, but also violence, pain, pure unafraid destruction, the giving and receiving of blows from which we never recover. The Furies pursue us; Shiva dances his furious dance to create and also to destroy.

Guns were alive in America, and death was their random gift.

You can get the boys out of the war, but you can't get the war out of the boys.

Midnight has many children; the offspring of Independence were not all human. Violence, corruption, poverty, generals, chaos, greed and pepperpots … I had to go into exile to learn that the children of midnight were more varied than I—even I—had dreamed.

Murder is a crime of violence against the murdered person. Suicide is a crime of violence against those who remain alive.

Don't ask who planted the bomb; in those days there were many such planters, many gardeners of violence.

I also hoped that my own track record, the things I'd written, the work I'd done, the person I had been, would be my best defense against the demonization of my character and motives that was taking place. But those were thoughts from before the time in which we all became too frightened of religion in general and one particular religion in particular—religion redefined as the capacity of religionists to commit earthly violence in the name of their unearthly sky god.

Recently , crowds of thousands gathered throughout the Muslim world - burning European embassies, issuing threats, taking hostages, even killing people - in protest over twelve cartoons depicting the Prophet Muhammad that were first published in a Danish newspaper. When was the last atheist riot?

Christians have abused, oppressed, enslaved, insulted, tormented, tortured, and killed people in the name of God for centuries, on the basis of a thelogically defensible reading of the Bible.

People of faith tend to argue that it is not faith itself but man's baser nature that inspires such violence. But, I take it to be self-evident that ordinary people cannot be moved to burn genial old scholars alive for blaspheming the Koran, or celebrate the violent deaths of their children, unless they believe some improbable things about the nature of the universe.

If we cannot find our way to a time when most of us are willing to admit that, at the very least, we are not sure whether or not God wrote some of our books, then we need only count the days to Armageddon—because God has given us far many more reasons to kill one another than to turn the other cheek.

No atrocity was ever committed because people were being too reasonable, too skeptical, or too independently minded.

People have been murdered over cartoons. End of moral analysis.

What constitutes a civil society? At minimum, it is a place where ideas, of all kinds, can be criticized without the risk of physical violence. If you live in a land where certain things cannot be said about the king, or about an imaginary being, or about certain books, because such utterances carry the penalty of death, torture, or imprisonment, you do not live in a civil society. It

Making distinctions of this kind, however, is deeply unfashionable in intellectual circles. In my experience, people do not want to hear that Islam supports violence in a way that Jainism doesn't, or that Buddhism offers a truly sophisticated, empirical approach to understanding the human mind, whereas Christianity presents an almost perfect impediment to such understanding. In many circles, to make invidious comparisons of this kind is to stand convicted of bigotry.

We must continually remind ourselves that there is a difference between what is natural and what is actually good for us. Cancer is perfectly natural, and yet its eradication is a primary goal of modern medicine. Evolution may have selected for territorial violence, rape, and other patently unethical behaviors as strategies to propagate one's genes—but our collective well-being clearly depends on our opposing such natural tendencies.

When we consider that so few generations had passed since the church left off disemboweling innocent men before the eyes of their families, burning old women alive in public squares, and torturing scholars to the point of madness for merely speculating about the nature of the stars, it is perhaps little wonder that it failed to think anything had gone terribly amiss in Germany during the war years.

In the best case, faith leaves otherwise well-intentioned people incapable of thinking rationally about many of their deepest concerns; at worst, it is a continuous source of human violence.

That so many of us are still dying on account of ancient myths is as bewildering as it is horrible and our own attachment to these myths, whether moderate or extreme, has kept us silent in the face of developments that could ultimately destroy us. Indeed, religion is as much a living spring of violence today as it was at any time in the past.