Quotes About Violence

It is one matter to suffer violence and quite another to use that fact to ground a framework in which one's injury authorizes limitless aggression against targets that may or may not be related to the sources of one's own suffering.

Precarity also characterizes that politically induced condition of maximized precariousness for populations exposed to arbitrary state violence who often have no other option than to appeal to the very state from which they need protection.

we must learn to live and to embrace the destruction and rearticulation of the human in the name of a more capacious and, finally, less violent world, not knowing in advance what precise our form our humanness can and does take. It means we must be open to its permutations, in the name of nonviolence. [...] The necessity of keeping our notion of the human open to a future articulation is essential to the project of international human rights discourse and its politics.

El "sexo", la categoría, obliga al "sexo", la configuración social de los cuerpos, a través de lo que Wittig denomina un contrato forzoso. Así pues, la categoría de "sexo" es un nombre que esclaviza. El lenguaje "arroja manojos de realidad sobre el cuerpo social", pero estos manojos no se desechan con facilidad y añade: al formarlo y configurarlo de forma violenta.

There are certain verses in the Quran which convey injunctions similar to the following: 'Kill them wherever you find them.' (2:191) Referring to such verses, there are some who attempt to give the impression that Islam is a religion of war and violence. This is total untrue. Such verses relate in a restricted sense, to those who have unilaterally attacked the Muslims. The above verse does not convey the general command of Islam. (pp. 42-43)

Not all Muslims become involved in acts of violence. Yet all might be held culpable. THis is because that section of Muslim--in fact, the majority--who are not personally involved, neither disown those members of their community who are engaged in violence, nor even condemn them. In such a case, according to the Islamic Shariah itself, if the involved Muslims are directly responsible, the uninvolved Muslims are also indirectly responsible. (p. 91)

I have never seen sheep kill sheep, but wolves? We have civil unrest in Pakistan, Iran, Afghanistan, Lebanon, Sudan, Somalia, Algeria, the Philippines, Indonesia, Egypt, Occupied Judea…everywhere. Where the creed of the wolf thrives, everyone dies. The sheep are not the only ones dying—the wolves eat the sheep, but they are also killing each other without mercy.

Some artists attain to the cosmos of the spirit only by a practice of violence. They are artists who know hell and speak of it familiarly: Dante, Dostoievsky, Blake, Rimbaud, Henry Miler and Jim Morrison. The vocabulary used by these men opens up their passage through the flames. This is the violence of the spirit (not that of passion) in which the artist becomes the accuser of a wayward society.

It was surprising enough when strangely dressed religious leaders took over the government of such a large country as Iran. But now, these bin Ladenists? The tactics they've used are bloodthirsty, sadistic. They shamelessly show their pleasure when their enemies are killed. They touch their victims, they look at their faces. They film the killings! These are all things that we would never do--well, except on very rare occasions, like the time we killed bin Laden himself.

It seems undeniable that once it beings, violence leads us into some sort of madness, some terrifying maze inside the mind in which we become lost, and we don't know what's happening or what we ourselves are doing.

Early in the anti-Vietnam War movement, Stegner marched with the students, but later, when the demonstrations turned violent, he was revolted and couldn't understand how breaking all the windows on the Stanford campus could bring an end to the war.

He is like a manIn the body of a violent beast.Its muscles are his own…The lion sleeps in the sun.Its nose is on its paws.It can kill a man.

A. A violent order is disorder; andB. A great disorder is an order. TheseTwo things are one.

A violent order is disorder; and a great disorder is an order. These two things are one.

Poetry Is a Destructive Force" That's what misery is, Nothing to have at heart. It is to have or nothing. It is a thing to have, A lion, an ox in his breast, To feel it breathing there. Corazon, stout dog, Young ox, bow-legged bear, He tastes its blood, not spit. He is like a man In the body of a violent beast. Its muscles are his own . . . The lion sleeps in the sun. Its nose is on its paws. It can kill a man.

It is not an artifice that the mind has added to human nature. The mind has added nothing to human nature. It is a violence from within that protects us from a violence without It is the imagination pressing back against the pressure of reality. It seems, in the last analysis, to have something to do wIth our self-preservation; and that, no doubt, is why the expression of it, the sound of its words, helps us to live our lives.

One can clearly see here that Buddhism is strongly opposed to any kind of war, when it lays down that trade in arms and lethal weapons is an evil and unjust means of livelihood.

As soon as discussion begins the savage propensities of men break forth; even in modern communities, where those propensities, too, have been weakened by ages of culture, and repressed by ages of obedience, as soon as a vital topic for discussion is well started the keenest and most violent passions break forth. Easily destroyed as are early free states by forces from without, they are even more liable to destruction by forces from within.

There is no document of civilization that is not at the same time a document of barbarism.

There is no document of civilization that is not also a document of barbarism.

For I believe the crisis in the U.S. church has almost nothing to do with being liberal or conservative; it has everything to do with giving up on the faith and discipline of our Christian baptism and settling for a common, generic U.S. identity that is part patriotism, part consumerism, part violence, and part affluence.

rage. They got up, drove him out of town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. (vv. 28–29) It

I have come to think that the fourth commandment on sabbath is the most difficult and most urgent of the commandments in our society, because it summons us to intent and conduct that defies the most elemental requirements of a commodity-propelled society that specializes in control and entertainment, bread and circuses … along with anxiety and violence.

The general claim of the oracle is that a new regime of peace and well-being will displace the older (Roman) order of violence and extortion.