Quotes About Violence

Parler de paix tout en répandant le sang, c'est quelque chose que seul l'être humain peut faire.

activists who engaged in unsanctioned demonstrations (by this time, most opposition demonstrations were unsanctioned) should expect "to be hit over the head with a stick.

Throughout history, the characteristic feature of the nation state is its monopoly of violence.

homini lupus', said Plautus. 'Man is a wolf to man.

Countries where commerce thrives have far less violence than countries where it is suppressed. Does

men have killed men much more often – on average about ninety-seven times more often – than women have killed women.

The ten most violent countries in the world in 2014 – Syria, Afghanistan, South Sudan, Iraq, Somalia, Sudan, Central African Republic, Democratic Republic of the Congo, Pakistan and North Korea – are all among the least capitalist. The ten most peaceful – Iceland, Denmark, Austria, New Zealand, Switzerland, Finland, Canada, Japan, Belgium and Norway – are all firmly capitalist.

One survey shows that throughout the world and throughout history, from thirteenth-century England to modern Canada, from Kenya to Mexico, men have killed men much more often – on average about ninety-seven

One survey shows that throughout the world and throughout history, from thirteenth-century England to modern Canada, from Kenya to Mexico, men have killed men much more often – on average about ninety-seven times more often – than women have killed women.

As if men did not die fast enough, they are ingenious at finding out ways to destroy one another.

Stevenson threw back his head and made a slow murmuring sound, If only I could secure a violent death. Pardon? What a fine success! Stevenson continued, spurring Jack into a canter as he lost himself in his thoughts. I wish to die in my boots, you see, Mr. Porter. To be drowned, to be shot, to be thrown from this horse into a ditch, Mr. Fergins--aye, to be hanged, rather than pass through the slow dissolution of illnesses!

Such terrifying powers we possess, but what a sorry lot of gods some men are. And the worst of it is not the cruelty but the arrogance, the sheer hubris of those who bring only violence and fear into the animal world, as if it needed any more of either.

As Theodore Roosevelt observed in his safari diary, Death by cold, death by starvation - these are the normal endings of the stately and beautiful creatures of the wilderness. The sentimentalists who prattle about the peaceful life of nature do not realize its utter mercilessness. The problem with this outlook is that is obscures our own singular capacity to make choices, for good or evil.... it sees in nature's violence an invitation to compound nature's violence.

Villagers love to remember the glorious old days, when they used to skewer one another with sticks, fire muskets into one another's faces, and cut off their neighbors' heads in the name of king or country or whatever they were into back then.

Charlotte had been beaten over the head with a lamp by an invisible man. I was prepared to give her a pass.

In our lifetime those who kill the newsworld hands them stardom and these are the ways on which I was raised. —Morrissey, "The Last of the Famous International Playboys

The man who entered was a stranger. He was young, tall, and something about him suggested violence, though she could not say what it was, because the first trait one grasped about him was a quality of self-control that seemed almost arrogant.

The only proper, moral purpose of a government is to protect man's rights, which means: to protect him from physical violence—to protect his right to his own life, to his own liberty, to his own property and to the pursuit of his own happiness. Without property rights, no other rights are possible.

The desperate violence of the way he held her, the hurting pressure of his mouth on hers, the exultant surrender of his body to the touch of hers, were not the form of a moment's pleasure— she knew that no physical hunger could bring a man to this—she knew that it was the statement she had never heard from him, the greatest confession of love a man could make .

2. To facilitate the acceptance of force, the Berkeley rebels attempted to establish a special distinction between force and violence: force, they claimed explicitly, is a proper form of social action, but violence is not. Their definition of the terms was as follows: coercion by means of a literal physical contact is "violence" and is reprehensible; any other way of violating rights is merely "force" and is a legitimate, peaceful method of dealing with opponents.

Once a country accepts censorship of the press and of speech, then nothing can be won without violence. Therefore, so long as you have free speech, protect it. This is the life-and-death issue in this country: do not give up the freedom of the press—of newspapers, books, magazines, television, radios, movies, and every other form of presenting ideas. So long as that's free, a peaceful intellectual turn is possible.

Do you know the conditions of existence in those People's States? Since production and trade—not violence—were decreed to be crimes, the best men of Europe had no choice but to become criminals. The slave-drivers of those States are kept in power by the handouts from their fellow looters in countries not yet fully drained, such as this country.

La fuerza y el espíritu son cosas opuestas; la moralidad acaba donde empieza a esgrimirse un arma.

that heavy, indifferent lassitude which is not the will to laziness, but the frustration of the will to a secret violence that no lesser action can satisfy. That