Quotes About Violence

Kill or be killed little warriors.

Furthermore--though it was quite irrelevant now--he had no idea his killer, Kazuo Kiriyama, had, in his mansion that was much larger than Toshinori's home in Shiroiwa-cho, mastered the violin at a level far superior to Toshinori's a long time ago--and then tossed his violin into the trash.

For every shrill and violent voice that throws itself in front of microphones and cameras in the name of God, there are countless lives of gentleness and good works who will not. We need to see and hear them, as well, to understand the whole story of religion in our world.

My phone dings with a text. Mom: I bought you a rape whistle. There was a gangland slaying on your street last week.

If Adam is cheating on my sister, I will rip off his testicles. Through his throat.

Her parents had basically abdicated their roles as guardians and she was building a bomb. In order to kill a poodle.

The friend, enemy, and combat concepts receive their real meaning precisely because they refer to the real possibility of physical killing.

All that can justify killing is 'an existential threat to one's own way of life. . . . To demand seriously of human beings that they kill others and be prepared to die themselves so that trade and industry may flourish for the survivors or that the purchasing power of grandchildren may grow is sinister and crazy.

War is a conflict of great interests which is settled by bloodshed, and only in that is it different from others.

Today there is a strong smell of blood in the air. Literary anti-Semitism forges the moral weapon for murder. Sturdy and honest lads will take care of the rest.

Wie soll man die neue Zeit ertragen - wenn sie mit nichts als Mord beginnt?

Likewise, however little man, in living, demands as just to himself, his duty toward justice remains infinite. The right to live cannot be paid by finite labour, only by infinite activity. Because you participate in the violence of all things, all of this violence is part of your debt to justice. All of your activity must go toward eradicating this: to give everything and demand nothing; this is the duty—where duties and rights may be, I do not know.

Bernal Díaz del Castillo había sentenciado el destino de nuestro país [España, pero en realidad el mundo]: matarás y matarte han y matarán a quien te matare.

I flew into a rage and berated them for barging into a woman's bedroom and using physical violence. The English-speaking officer who appeared to be in charge told me that I was not permitted to visit the neighborhood of Pashtunabad (as we had), and that it was forbidden to interview members of the Taliban (as we had tried

In what can only be described as a travelogue of death, as he went from county to county, state to state, he conveyed the sickening unbearable stench of decomposing black bodies hanging from limbs, rotting in ditches, and clogging the roadways.46 White Southerners, it was obvious, had unleashed a reign of terror and anti-black violence that had reached "staggering proportions." Many urged the president to strengthen the federal presence in the South.47 Johnson refused,

If you have a badge, you have the government's go-ahead to harass, intimidate, even murder law-abiding citizens." 5 He further denounced cops as "jack-booted government thugs [who have] more power to take away our constitutional rights, break in our doors, seize our guns, destroy our property, and even injure or kill us." 6

Equally vicious was the practice of "whitecapping," which, since the horrors of Bosnia and Srebrenica, we now recognize as ethnic cleansing: In several Georgia and Mississippi counties, where plantations did not dominate the economy, local whites maimed, murdered, and terrorized African Americans and, as the persecuted fled, seized all the land until one could "ride for miles and not see a black face.

Plantation owners were thus notorious for "barbarities such as scalding, burning, castrating, and extracting the tongues or eyes of slaves." 23 That combination of the insatiable desire for enormous profits coupled with the sadistic brutalization of bonded African labor created an overwhelming fear among whites of the enslaved's capacity and desire for retribution. And they needed to be fearful.

Beginning in 1917 and going into the 1920s, so-called race riots, which were essentially lynchings on a grander scale, erupted in East St. Louis, Chicago, Washington, D.C., and numerous other cities.75 Though labeled "riots," these outbursts were more like rampages, where whites went hunting for African Americans to pummel, burn, and torture.

Sweet had also been in Washington, D.C., during the Red Summer 1919, when police allowed whites to rampage for days slaughtering black people. The tide turned only after returning African American veterans had seen enough, polished their rifles, and began shooting.93

As the U.S. Commission on Civil Rights reported in its study of the racial implications of the law, the criminal justice system is "ten times more likely" to rule a homicide justifiable "if the shooter is white and the victim black" than if an African American kills someone white and claims self-defense. 32 In fact, the report notes, stand-your-ground laws actually worsen and increase the racial disparity outcomes of self-defense claims. 33

The wholesale slaughter of African Americans in Colfax, Louisiana (1873), Wilmington, North Carolina (1898), and Ocoee, Florida (1920), resulted in the loss of hundreds of lives simply because whites were enraged that black people had voted.

In 1680, as racialized chattel slavery congealed, the legislature crafted a law denying the enslaved and free Blacks the right to self-defense if attacked by their " 'master' and/ or Whites." 18 Next, in 1723, the colony's statute explicitly stated that "no negro, mulatto, or indian [sic] whatsoever" should have a gun "under penalty of a whipping not to exceed twenty-nine lashes.

1863 Draft Riots: