Quotes About Context

Culture does not exist autonomously; it is set always in the context of social relationships.

Art does not deny that evil is real, but it places evil in a context that implies an affirmation; the structure of the picture, which is a metaphor for the structure of the Creation, suggests that evil is not final.

I began to perceive how relative and instrumental truth could be.

The Bible is not absurd for the people who wrote it; it becomes absurd when people in our day insist on taking it literally. The Bible does not present us with material that is ridiculous in the context from which it came. The Bible springs from the context in which people then were thinking, searching, and trying to find answers .

Existe algún mecanismo aplicable en toda clase de contextos del que puedan echar mano las entidades para provocar este tipo de comportamientos sincronizados y condicionar así a los distintos integrantes del grupo hacia los objetivos grupales? Pues sí. Se trata de la música.

People rarely make decisions in a vacuum; in other words, our choices are almost always influenced by context,

The most oft-cited line of Newman's An Essay on the Development of Doctrine is situated in this context: "In a higher world it may be otherwise; but here below, to live is to change, and to be perfect is to have changed often." So indeed, Pope John's Newman-like image of the "flourishing garden of life" effectively holds off a stuffy traditionalism.

The problem isn't the simplicity of the code but the implicity of the code (to coin a phrase): the degree to which the context is not explicit in the code itself.

The hardest thing about choosing good names is that it requires good descriptive skills and a shared cultural background. This is a teaching issue rather than a technical, business, or management issue.

The word "architecture" is often used in the context of something at a high level that is divorced from the lower-level details, whereas "design" more often seems to imply structures and decisions at a lower level. But this usage is nonsensical when you look at what a real architect does.

There is no good and bad, there are only circumstances.

Ucapan orang bodoh sama saja dengan debu Rand al'Thor

who was eleven years her junior.

Mu becomes appropriate when the context of the question becomes too small for the truth of the answer.

My own opinion is that the intellect of modern man isn't that superior. IQs aren't that much different. Those Indians and medieval men were just as intelligent as we are, but the context in which they thought was completely different. Within that context of thought, ghosts and spirits are quite as real as atoms, particles, photons and quarks are to a modern man. In that sense I believe in ghosts. Modern man has his ghosts and spirits too, you know.

That is impractical, but practicality isn't the whole thing with gloves or with anything else.

Mu means "no thing." Like "Quality" it points outside the process of dualistic discrimination. Mu simply says, "No class; not one, not zero, not yes, not no." It states that the context of the question is such that a yes or no answer is in error and should not be given. "Unask the question" is what it says.

But now we have with us some concepts that greatly alter the whole understanding of things. Quality is the Buddha. Quality is scientific reality. Quality is the goal of Art. It remains to work these concepts into a practical, down-to-earth context, and for this there is nothing more practical or down-to-earth than what I have been talking about all along—the repair of an old motorcycle.

It states that the context of the question is such that a yes or no answer is in error and should not be given. "Unask the question" is what it says.

The dualistic mind tends to think of mu occurrences in nature as a kind of contextual cheating, or irrelevance, but mu is found throughout all scientific investigation, and nature doesn't cheat

Oxytocin, the luv hormone, makes us more prosocial to Us and worse to everyone else. That's not generic prosociality. That's ethnocentrism and xenophobia. In other words, the actions of these neuropeptides depend dramatically on context—who you are, your environment, and who that person is.

Thus, for our purposes, genes aren't about inevitability. Instead they're about context-dependent tendencies, propensities, potentials, and vulnerabilities. All embedded in the fabric of the other factors, biological and otherwise, that fill these pages.

Ask not what a gene does. Ask what it does in a particular environment and when expressed in a particular network of other genes

Genes have plenty to do with behavior. Even more appropriately, all behavioral traits are affected to some degree by genetic variability.65 They have to be, given that they specify the structure of all the proteins pertinent to every neurotransmitter, hormone, receptor, etc. that there is. And they have plenty to do with individual differences in behavior, given the large percentage of genes that are polymorphic, coming in different flavors. But their effects are supremely context dependent.