Quotes About Interpretation

W jakim? sensie takie osoby jak ona, te, które w?adaj? piórem, bywaj? niebezpieczne. Narzuca si? od razu podejrzenie fa?szu - ?e taka osoba nie jest sob?, tylko okiem, które bezustannie patrzy, a to, co widzi, zamienia w zdania; w ten sposób okrawa rzeczywisto?? ze wszystkiego, co w niej najwa?niejsze, z niewyra?alno?ci.

Mówi? do kogo?, kto nie rozumie, to próbowa? otworzy? zamek ?d?b?em trawy, to kroi? chleb ga??zk? bazylii, wkr?ca? ?arówk? w ptasie gniazdo, wk?ada? dyskietk? mi?dzy dwa kamienie.

me, a homegrown detective, a private investigator of signs and coincidences. He evidently noticed my unease,

the world itself demands to be narrated, and only then does it truly exist, only then can it flourish fully. But also that by telling the story of the world, we are changing the world. That is why God created the letters of the alphabet, that we might have the opportunity to narrate to him what he created. Reb Mordke always chuckled at this. "God is blind. Did you not know that?" he would say. "He created us that we would be his guides, his five senses.

In a way, people like her, who wield a pen, can be dangerous. At once a suspicion of fakery springs to mind - that such a Person is not him or herself, but an eye that's constantly watching, and whatever it sees it changes into sentences; in the process it strips reality of its most essential quality - its inexpressibility.

Literatura to szczególny rodzaj wiedzy, to... (...) ... doskona?o?? form nieprecyzyjnych.

In a way, people like her, those who wield a pen, can be dangerous. At once a suspicion of fakery springs to mind – that such a Person is not him or herself, but an eye that's constantly watching, and whatever it sees it changes into sentences; in the process it strips reality of its most essential quality – its inexpressibility.

You know what, sometimes it seems to me we're living in a world that we fabricate for ourselves. We decide what's good and what isn't, we draw maps of meanings for ourselves . . . And then we spend our whole lives struggling with what we have invented for ourselves. The problem is that each of us has our own version of it, so people find it hard to understand each other." There was some truth in

we fabricate for ourselves. We decide what's good and what isn't, we draw maps of meanings for ourselves . . . And then we spend our whole lives struggling with what we have invented for ourselves. The problem is that each of us has our own version of it, so people find it hard to understand each other.

You Know what, sometimes it seems to me we've living in a world that fabricate for ourselves. We decide what's good and what isn't, we draw maps of meanings for ourselves...And then we spend our whole lives struggling with what we have invented for ourselves. The problems is that each of us has our own version of it, so people find it hard to understand each other

the point here was appropriation via antithesis.

eye that's constantly watching, and whatever it sees it changes into sentences; in the process it strips reality of its most essential quality—its inexpressibility.

sometimes it seems to me we're living in a world we fabricate for ourselves. We decide what's good and what isn't, we draw maps of meanings for ourselves... And then we spend our whole lives struggling with what we have invented for ourselves. The problem is that each of us has our own version of it, so people find it hard to understand each other.

[To Dr. Johnson:] If you were to make little fishes talk, they would talk like whales.

There are a hundred faults in this Thing and a hundred things might be said to prove them beauties.

This and countless later experiences working in and around the world of "shrinks" and the mentally ill has led me to the conclusion that overinterpretation of human psychology can be inadvisable. My favorite Freud joke has him sitting in his gentlemen's club in Vienna after dinner, enjoying a cigar. A hostile colleague wanders up and says, "That's a big, fat, long cigar, Professor Freud," to which Freud replies, "Sometimes a cigar is just a cigar.

I do believe that movies are subject to a million interpretations.

A word is not a crystal, transparent and unchanging, it is the skin of a living thought and may vary greatly in colour and content according to the circumstances and time in which it is used.

I recognize without hesitation that judges do and must legislate, but they can do so only interstitially; they are confined from molar to molecular motions.

Great cases like hard cases make bad law.

A word is not a crystal, transparent and unchanged, it is the skin of a living thought and may vary greatly in color and content according to the circumstances and the time in which it is used.

A word is not a crystal, transparent and unchanging, it is the skin of a living thought and may vary greatly in color and content according to the circumstances and time in which it is used.

was probably significant that he was physically short-sighted. He could not recognise people until almost upon them. Their faces were like so many buns. Good-natured buns, he would have said, but Harriet did not agree. She saw them in detail and did not like them any the better for it.

once it has been granted that the Scriptures have God himself for their author, we must necessarily believe that the person who is asking questions of nature and the person who is asking questions of the Scriptures are bound to arrive at the same conclusions. Origen Commentary on Psalm 1,